| A fool spurns a parent’s discipline, but whoever heeds correction shows prudence. | A fool spurns his father’s correction, but whoever heeds admonition is prudent. |
| Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die. | Whoever observes the commandments will live, but the one who scorns them will die. |
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| Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray. | Whoever heeds admonition is on the path to life, but anyone who rejects correction goes astray. |
| Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” | Then Peter addressed them: “I now understand how true it is that God has no favorites, but that in every nation all those who fear God and do what is right are acceptable to him.” |
| Whoever is patient has great understanding, but one who is quick-tempered displays folly. | A patient man shows good sense, but a quick-tempered man displays the height of folly. |
| As a father has compassion on his children, so the Lord has compassion on those who fear him. | As a father has compassion for his children, so the Lord has compassion for those who fear him. |
| The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. | The heavens proclaim the glory of God; the firmament shows forth the work of his hands. One day imparts that message to the next, and night conveys that knowledge to night. |
| The wicked borrow and do not repay, but the righteous give generously. | The wicked man borrows but neglects to repay, whereas the righteous man is generous in giving. |
| Fools show their annoyance at once, but the prudent overlook an insult. | A fool is quick to show his anger, but a prudent man ignores an insult. |
| Now faith is confidence in what we hope for and assurance about what we do not see. | Faith is the assurance of what we hope for and the conviction about things that cannot be seen. |
| Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. | For no one can be regarded as justified in the sight of God by keeping the Law. The Law brings only the consciousness of sin. |
| If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? | If anyone is rich in worldly possessions and sees a brother in need but refuses to open his heart, how can the love of God abide in him? |
| These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. | However, God has revealed these things to us through the Spirit. For the Spirit explores everything, even the depths of God. |
| In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. | In the same way, husbands should love their wives as they do their own bodies. The man who loves his wife loves himself. |
| Good and upright is the Lord; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. | Good and upright is the Lord; therefore, he instructs sinners in his ways. He guides the humble in what is right and teaches them the path to follow. |
| The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. | Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. |
| There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. | In love there is no fear; indeed, perfect love casts out fear, because fear has to do with punishment, and whoever fears has not yet achieved perfection in love. |
| Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. | Indeed, it is seldom that anyone will die for a just person, although perhaps for a good person someone might be willing to die. Thus, God proved his love for us in that while we were still sinners Christ died for us. |
| But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. | However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. |
