| The wicked borrows and does not repay, But the righteous shows mercy and gives. | The wicked borrow and do not repay, but the righteous give generously. |
| Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him.” | Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” |
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| The heavens declare the glory of God; And the firmament shows His handiwork. Day unto day utters speech, And night unto night reveals knowledge. | The heavens declare the glory of God; the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. |
| A fool despises his father’s instruction, But he who receives correction is prudent. | A fool spurns a parent’s discipline, but whoever heeds correction shows prudence. |
| He who is slow to wrath has great understanding, But he who is impulsive exalts folly. | Whoever is patient has great understanding, but one who is quick-tempered displays folly. |
| As a father pities his children, So the Lord pities those who fear Him. | As a father has compassion on his children, so the Lord has compassion on those who fear him. |
| A fool’s wrath is known at once, But a prudent man covers shame. | Fools show their annoyance at once, but the prudent overlook an insult. |
| Now faith is the substance of things hoped for, the evidence of things not seen. | Now faith is confidence in what we hope for and assurance about what we do not see. |
| He who keeps the commandment keeps his soul, But he who is careless of his ways will die. | Whoever keeps commandments keeps their life, but whoever shows contempt for their ways will die. |
| He who keeps instruction is in the way of life, But he who refuses correction goes astray. | Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray. |
| Therefore by the deeds of the law no flesh will be justified in His sight, for by the law is the knowledge of sin. | Therefore no one will be declared righteous in God’s sight by the works of the law; rather, through the law we become conscious of our sin. |
| But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? | If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? |
| But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. | These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. |
| So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. | In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. |
| Good and upright is the Lord; Therefore He teaches sinners in the way. The humble He guides in justice, And the humble He teaches His way. | Good and upright is the Lord; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. |
| He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. | The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. |
| There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. | There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. |
| For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. | Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us. |
| But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. | But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. |
