For You are my rock and my fortress; For the sake of Your name You will lead me and guide me. | You are my rock and my fortress. For the honor of your name, lead me out of this danger. |
Above all, keep fervent in your love for one another, because love covers a multitude of sins. | Most important of all, continue to show deep love for each other, for love covers a multitude of sins. |
But now He has obtained a more excellent ministry, to the extent that He is also the mediator of a better covenant, which has been enacted on better promises. | But now Jesus, our High Priest, has been given a ministry that is far superior to the old priesthood, for he is the one who mediates for us a far better covenant with God, based on better promises. |
So if I, the Lord and the Teacher, washed your feet, you also ought to wash one another’s feet. | And since I, your Lord and Teacher, have washed your feet, you ought to wash each other’s feet. |
We are Jews by nature and not sinners from the Gentiles; nevertheless, knowing that a person is not justified by works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by works of the Law; since by works of the Law no flesh will be justified. | You and I are Jews by birth, not ‘sinners’ like the Gentiles. Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law. |
He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? | Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? |
And if we know that He hears us in whatever we ask, we know that we have the requests which we have asked from Him. | And since we know he hears us when we make our requests, we also know that he will give us what we ask for. |
What then? Are we to sin because we are not under the Law but under grace? Far from it! | Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! |
Because by the works of the Law none of mankind will be justified in His sight; for through the Law comes knowledge of sin. | For no one can ever be made right with God by doing what the law commands. The law simply shows us how sinful we are. |
For you have been born again not of seed which is perishable, but imperishable, that is, through the living and enduring word of God. | For you have been born again, but not to a life that will quickly end. Your new life will last forever because it comes from the eternal, living word of God. |
Let the peace of Christ, to which you were indeed called in one body, rule in your hearts; and be thankful. | And let the peace that comes from Christ rule in your hearts. For as members of one body you are called to live in peace. And always be thankful. |
But like the Holy One who called you, be holy yourselves also in all your behavior; because it is written: “You shall be holy, for I am holy.” | But now you must be holy in everything you do, just as God who chose you is holy. For the Scriptures say, “You must be holy because I am holy.” |
While we look not at the things which are seen, but at the things which are not seen; for the things which are seen are temporal, but the things which are not seen are eternal. | So we don’t look at the troubles we can see now; rather, we fix our gaze on things that cannot be seen. For the things we see now will soon be gone, but the things we cannot see will last forever. |
But because of sexual immoralities, each man is to have his own wife, and each woman is to have her own husband. | But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband. |
For in Christ Jesus neither circumcision nor uncircumcision means anything, but faith working through love. | For when we place our faith in Christ Jesus, there is no benefit in being circumcised or being uncircumcised. What is important is faith expressing itself in love. |
So, as those who have been chosen of God, holy and beloved, put on a heart of compassion, kindness, humility, gentleness, and patience. | Since God chose you to be the holy people he loves, you must clothe yourselves with tenderhearted mercy, kindness, humility, gentleness, and patience. |
For they exchanged the truth of God for falsehood, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them over to degrading passions; for their women exchanged natural relations for that which is contrary to nature, and likewise the men, too, abandoned natural relations with women and burned in their desire toward one another, males with males committing shameful acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God, God gave them up to a depraved mind, to do those things that are not proper. | They traded the truth about God for a lie. So they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen. That is why God abandoned them to their shameful desires. Even the women turned against the natural way to have sex and instead indulged in sex with each other. And the men, instead of having normal sexual relations with women, burned with lust for each other. Men did shameful things with other men, and as a result of this sin, they suffered within themselves the penalty they deserved. Since they thought it foolish to acknowledge God, he abandoned them to their foolish thinking and let them do things that should never be done. |
For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus. | For everyone has sinned; we all fall short of God’s glorious standard. Yet God, in his grace, freely makes us right in his sight. He did this through Christ Jesus when he freed us from the penalty for our sins. |
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. | For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. |
Consequently, there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His. | So there is a special rest still waiting for the people of God. For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. |
For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. | For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. |
Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things. | You may think you can condemn such people, but you are just as bad, and you have no excuse! When you say they are wicked and should be punished, you are condemning yourself, for you who judge others do these very same things. |
The one who practices sin is of the devil; for the devil has been sinning from the beginning. The Son of God appeared for this purpose, to destroy the works of the devil. | But when people keep on sinning, it shows that they belong to the devil, who has been sinning since the beginning. But the Son of God came to destroy the works of the devil. |
What shall we say then? Are we to continue in sin so that grace may increase? Far from it! How shall we who died to sin still live in it? | Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? Of course not! Since we have died to sin, how can we continue to live in it? |
Now the brother or sister of humble circumstances is to glory in his high position; but the rich person is to glory in his humiliation, because like flowering grass he will pass away. | Believers who are poor have something to boast about, for God has honored them. And those who are rich should boast that God has humbled them. They will fade away like a little flower in the field. |
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Bible verse of the day
I will rejoice and be jubilant in You;I will sing praise to Your name, O Most High.