| Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” | But Jesus said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.” |
| But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. | But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control. Against such there is no law. |
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| Do not say, “Why were the old days better than these?” For it is not wise to ask such questions. | Do not say, “Why were the former days better than these?” For you do not inquire wisely concerning this. |
| In the past God overlooked such ignorance, but now he commands all people everywhere to repent. | Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent. |
| Oh, that their hearts would be inclined to fear me and keep all my commands always, so that it might go well with them and their children forever! | Oh, that they had such a heart in them that they would fear Me and always keep all My commandments, that it might be well with them and with their children forever! |
| Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us. | Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us. |
| Brothers and sisters, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or you also may be tempted. | Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. |
| The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God. | Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. |
| Keep your lives free from the love of money and be content with what you have, because God has said, “Never will I leave you; never will I forsake you.” | Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” |
| For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, but with the precious blood of Christ, a lamb without blemish or defect. | Knowing that you were not redeemed with corruptible things, like silver or gold, from your aimless conduct received by tradition from your fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot. |
| Know also that wisdom is like honey for you: If you find it, there is a future hope for you, and your hope will not be cut off. | So shall the knowledge of wisdom be to your soul; If you have found it, there is a prospect, And your hope will not be cut off. |
| But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God’s holy people. | But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints. |
| Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. | Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. |
| Blessed and holy are those who share in the first resurrection. The second death has no power over them, but they will be priests of God and of Christ and will reign with him for a thousand years. | Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years. |
| Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. | Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. |
| The righteous cry out, and the Lord hears them; he delivers them from all their troubles. The Lord is close to the brokenhearted and saves those who are crushed in spirit. | The righteous cry out, and the Lord hears, And delivers them out of all their troubles. The Lord is near to those who have a broken heart, And saves such as have a contrite spirit. |
| Speak up for those who cannot speak for themselves, for the rights of all who are destitute. | Open your mouth for the speechless, In the cause of all who are appointed to die. |
| So you also must be ready, because the Son of Man will come at an hour when you do not expect him. | Therefore you also be ready, for the Son of Man is coming at an hour you do not expect. |
| Surely the righteous will never be shaken; they will be remembered forever. | Surely he will never be shaken; The righteous will be in everlasting remembrance. |
| Do not be misled: “Bad company corrupts good character.” | Do not be deceived: “Evil company corrupts good habits.” |
| A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | The ransom of a man’s life is his riches, But the poor does not hear rebuke. |
| What, then, shall we say in response to these things? If God is for us, who can be against us? | What then shall we say to these things? If God is for us, who can be against us? |
| Then Peter said, “Ananias, how is it that Satan has so filled your heart that you have lied to the Holy Spirit and have kept for yourself some of the money you received for the land? Didn’t it belong to you before it was sold? And after it was sold, wasn’t the money at your disposal? What made you think of doing such a thing? You have not lied just to human beings but to God.” | But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” |
| But from everlasting to everlasting the Lord’s love is with those who fear him, and his righteousness with their children’s children— with those who keep his covenant and remember to obey his precepts. | But the mercy of the Lord is from everlasting to everlasting On those who fear Him, And His righteousness to children’s children, To such as keep His covenant, And to those who remember His commandments to do them. |
| No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear. But when you are tempted, he will also provide a way out so that you can endure it. | No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. |
