| And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins. | Above all, maintain the fervor of your love for one another, because love covers a multitude of sins. |
| Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. | Be on your guard that you do not lose what we have worked to accomplish so that you will receive your reward in full. |
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| Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. | Exhort slaves to be submissive to their masters and to give them satisfaction in every respect. They are not to talk back to them, nor are they to steal from them. Rather, they should show themselves to be completely trustworthy so that in every way they may add luster to the doctrine of God our Savior. |
| Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth. | Because of this, God greatly exalted him and bestowed on him the name that is above all other names, so that at the name of Jesus every knee should bend of those in heaven and on earth and under the earth. |
| For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. | For everything that was written in the past was written for our instruction, so that by perseverance and the encouragement of the Scriptures, we may continue to have hope. |
| And almost all things are by the law purged with blood; and without shedding of blood is no remission. | Indeed, under the Law almost everything is purified by blood, and without the shedding of blood there is no forgiveness. |
| And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation. | All this has been done by God, who has reconciled us to himself through Christ and entrusted us with the ministry of reconciliation. |
| According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue. | His divine power has bestowed on us everything that is necessary for life and for devotion through our knowledge of him who called us by his own glory and virtue. |
| But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him. | But as for you, the anointing you received from him remains in you, and therefore you do not need anyone to teach you. This same anointing teaches you everything and is true and not false, so abide in him just as he taught you. |
| And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the Lord your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof. | I am now about to go the way of all upon the earth. You know very well in your hearts and your souls that not one of the good things that the Lord, your God, promised you has failed to take place. Every promise has been fulfilled, not one of them has been broken. |
| Beloved, if our heart condemn us not, then have we confidence toward God. And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. | Beloved, if our hearts do not condemn us, we can approach God with confidence and receive from him whatever we ask, because we obey his commandments and do whatever is pleasing to him. |
| For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. | For the desires of the flesh are opposed to the Spirit, and those of the Spirit are opposed to the flesh. They are in conflict with one another, so that you cannot do what you want. |
| A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh. | A good man produces good from the store of goodness in his heart, whereas an evil man produces evil from the store of evil within him. For the mouth speaks from the abundance of the heart. |
| And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. | And I heard a loud voice proclaim from the throne: “Behold, God’s dwelling is with mankind; he will dwell with them. They will be his people, and he will be their God, God-with-them. He will wipe every tear from their eyes, and there will no longer be death. Neither will there be any mourning or crying or pain, for the old order has passed away.” |
| For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. | For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body. |
| And he said, That which cometh out of the man, that defileth the man. For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness: All these evil things come from within, and defile the man. | Then he went on, “It is what comes out of a person that defiles. For from within, from the human heart, come evil thoughts, unchastity, theft, murder, adultery, avarice, malice, deceit, indecency, envy, slander, arrogance, and folly. All these evils come from within, and they defile a person.” |
| Do all things without murmurings and disputings: That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life. | Do everything without grumbling or arguing, so that you may show yourselves blameless and beyond reproach, children of God without spot in the midst of an evil and depraved generation, among which you shine like lights in the world as you hold fast tenaciously to the word of life. |
| Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. | Therefore, brethren, be diligent in providing a firm foundation for your call and election. If you do this, you will never stumble, and you will receive a glorious welcome into the eternal kingdom of our Lord and Savior Jesus Christ. |
| And now abideth faith, hope, charity, these three; but the greatest of these is charity. | Thus there are three things that endure: faith, hope, and love, and the greatest of these is love. |
| Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. | Live in harmony with one another. Do not consider yourself to be better than others, but associate with the lowly, and never be conceited. |
| And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. | After this, he said to the crowd, “Take care to be on your guard against all kinds of greed. Life does not depend upon an abundance of one’s possessions.” |
| Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. | You must understand, brethren, that it is through him that forgiveness of sins is being proclaimed to you. All those who believe are justified from all the things from which they could not be justified by the Law of Moses. |
| And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. | He is the head of the body, that is, the Church. He is the beginning, the firstborn from the dead, so that in every way he should be supreme. |
| Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. | Do not succumb to the love of money, but be content with what you have, for God has said, “I will never forsake you or abandon you.” |
| Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things. But flesh with the life thereof, which is the blood thereof, shall ye not eat. | Whatever moves and has life will be used for your food. I give you all these things, just as I have already given you every green plant. Only do not eat flesh along with its life, that is, with its blood. |
