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This (2/4)

By this we know that we abide in him and he in us, because he has given us of his Spirit.Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all.This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, “Take, eat; this is my body.”And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
And likewise the cup after they had eaten, saying, “This cup that is poured out for you is the new covenant in my blood.”Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
Say not, “Why were the former days better than these?” For it is not from wisdom that you ask this.Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
For unto you is born this day in the city of David a Savior, who is Christ the Lord.For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day.But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind.Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
But Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully.But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins.Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it.And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.This is the stone which was set at nought of you builders, which is become the head of the corner.
Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you.Rejoice evermore. Pray without ceasing. In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity.He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
And this is the confidence that we have toward him, that if we ask anything according to his will he hears us.And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us.
Wake up from your drunken stupor, as is right, and do not go on sinning. For some have no knowledge of God. I say this to your shame.Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
For I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance.For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ.
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
Pray then like this: “Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.”After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come, Thy will be done in earth, as it is in heaven.
To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory.
And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ.

Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
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Whoever is slow to anger is better than the mighty,
and he who rules his spirit than he who takes a city.

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Whoever conceals his transgressions will not prosper,
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