| This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty. | This is the word of the Lord to Zerubbabel: ‘Not by might nor by power, but by My Spirit,’ Says the Lord of hosts. |
| This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. | This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. |
| The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these. | And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. |
| While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.” | And as they were eating, Jesus took bread, blessed and broke it, and gave it to the disciples and said, “Take, eat; this is My body.” |
| In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” | Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you.” |
| Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” | But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.” |
| This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. | In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. |
| Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. | But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. |
| But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. | But, beloved, do not forget this one thing, that with the Lord one day is as a thousand years, and a thousand years as one day. |
| Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. | Let us hear the conclusion of the whole matter: Fear God and keep His commandments, For this is man’s all. |
| And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. | Again, I saw that for all toil and every skillful work a man is envied by his neighbor. This also is vanity and grasping for the wind. |
| All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one. | But let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ For whatever is more than these is from the evil one. |
| And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it. | And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. |
| Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus. | Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you. |
| Come back to your senses as you ought, and stop sinning; for there are some who are ignorant of God—I say this to your shame. | Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame. |
| Carry each other’s burdens, and in this way you will fulfill the law of Christ. | Bear one another’s burdens, and so fulfill the law of Christ. |
| To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. | To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. |
| This is the confidence we have in approaching God: that if we ask anything according to his will, he hears us. | Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. |
| This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. | In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him. |
| Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. | He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity. |
| For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” | For all the law is fulfilled in one word, even in this: “You shall love your neighbor as yourself.” |
| But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners. | But go and learn what this means: ‘I desire mercy and not sacrifice.’ For I did not come to call the righteous, but sinners, to repentance. |
| Being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. | Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ. |
| This, then, is how you should pray: ‘Our Father in heaven, hallowed be your name, your kingdom come, your will be done, on earth as it is in heaven.’ | In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. |
| Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.” | But when Jesus heard it, He answered him, saying, “Do not be afraid; only believe, and she will be made well.” |
Bible verse of the day
Better a patient person than a warrior,one with self-control than one who takes a city.