Blessed is he whose transgression is forgiven, whose sin is covered. | Blessed is the one whose offense is forgiven, whose sin is erased. |
Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy. | What god can compare with you, the God who takes away guilt and forgives the transgressions of the remnant of your people? You will not allow your anger to fester forever, for your delight is in bestowing mercy. |
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He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. | One who forgives a misdeed fosters friendship, but he who divulges it separates good friends. |
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. | Everyone who sins breaks the law, for sin is lawlessness. |
As far as the east is from the west, so far hath he removed our transgressions from us. | As far as the east is from the west, so far has he removed our transgressions from us. |
Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. | Repent and renounce all your transgressions. Otherwise your iniquity will prove to be your downfall. |
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. | Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. |
I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. | I have swept away your transgressions like a cloud and your sins like a mist. Return to me, for I have redeemed you. |
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. | Brethren, if anyone is detected committing a transgression, you who are spiritual must set him right in a spirit of gentleness. Meanwhile, you should take care so that you yourselves are not tempted. |
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. | But he was pierced for our offenses and crushed for our iniquity; the punishment that made us whole fell upon him, and by his bruises we have been healed. |
I acknowledge my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my sin. Selah. | Then I acknowledged my sin to you, and I made no attempt to conceal my guilt. I said, “I will confess my offenses to the Lord,” and you removed the guilt of my sin. Selah |
Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. Wash me throughly from mine iniquity, and cleanse me from my sin. | Have mercy on me, O God, in accord with your kindness; in your abundant compassion wipe away my offenses. Wash me completely from my guilt, and cleanse me from my sin. |
Remember, O Lord, thy tender mercies and thy lovingkindnesses; for they have been ever of old. Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O Lord. | Be mindful, O Lord, that mercy and kindness have been yours from of old. Remember not the sins of my youth or my many transgressions, but remember me in your kindness, for the sake of your goodness, O Lord. |
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many. | However, the gift is not like the transgression. For if the transgression of one man led to the death of the many, how much greater was the overflowing effect of the grace of God and the gift of the one man Jesus Christ that has abounded for the many. |
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. | For this reason, he is the mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance, since his death has served to redeem the sins that were committed under the first covenant. |
He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. | No one who conceals his transgressions will prosper, but one who confesses and renounces them will obtain mercy. |
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. | But if you do not forgive others, then your Father will not forgive your transgressions. |
And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. | And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too. |
But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved). | But God is rich in his mercy, and because he had such great love for us, he brought us to life with Christ when we were already dead through sin—it is by grace that you have been saved. |
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. | In other words, God was in Christ, reconciling the world to himself, and not holding people’s transgressions against them, and he committed to us the message of reconciliation. |