| The reward of humility and the fear of the Lord Are riches, honor, and life. | The reward for humility and fear of the Lord is riches and honor and life. |
| Therefore I urge you, brothers and sisters, by the mercies of God, to present your bodies as a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. | I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. |
| My Father is glorified by this, that you bear much fruit, and so prove to be My disciples. | My Father is glorified by this, that you bear much fruit and become my disciples. |
| The fear of the Lord is the beginning of knowledge; Fools despise wisdom and instruction. | The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction. |
| One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility. | The lover of money will not be satisfied with money; nor the lover of wealth, with gain. This also is vanity. |
| Beyond question, great is the mystery of godliness: He who was revealed in the flesh, Was vindicated in the Spirit, Seen by angels, Proclaimed among the nations, Believed on in the world, Taken up in glory. | Without any doubt, the mystery of our religion is great: He was revealed in flesh, vindicated in spirit, seen by angels, proclaimed among Gentiles, believed in throughout the world, taken up in glory. |
| In the exercise of His will He gave us birth by the word of truth, so that we would be a kind of first fruits among His creatures. | In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures. |
| The fear of the Lord is the beginning of wisdom; All those who follow His commandments have a good understanding; His praise endures forever. | The fear of the Lord is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever. |
| But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever. | And whoever does not provide for relatives, and especially for family members, has denied the faith and is worse than an unbeliever. |
| Fight the good fight of faith; take hold of the eternal life to which you were called, and for which you made the good confession in the presence of many witnesses. | Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. |
| For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs. | For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains. |
| Now behold, today I am going the way of all the earth, and you know in all your hearts and in all your souls that not one word of all the good words which the Lord your God spoke concerning you has failed; they all have been fulfilled for you, not one of them has failed. | And now I am about to go the way of all the earth, and you know in your hearts and souls, all of you, that not one thing has failed of all the good things that the Lord your God promised concerning you; all have come to pass for you, not one of them has failed. |
| Whoever is wise, let him understand these things; Whoever is discerning, let him know them. For the ways of the Lord are right, And the righteous will walk in them, But wrongdoers will stumble in them. | Those who are wise understand these things; those who are discerning know them. For the ways of the Lord are right, and the upright walk in them, but transgressors stumble in them. |
| If, because of the Sabbath, you restrain your foot From doing as you wish on My holy day, And call the Sabbath a pleasure, and the holy day of the Lord honorable, And honor it, desisting from your own ways, From seeking your own pleasure And speaking your own word, Then you will take delight in the Lord, And I will make you ride on the heights of the earth; And I will feed you with the heritage of Jacob your father, For the mouth of the Lord has spoken. | If you refrain from trampling the sabbath, from pursuing your own interests on my holy day; if you call the sabbath a delight and the holy day of the Lord honorable; if you honor it, not going your own ways, serving your own interests, or pursuing your own affairs; then you shall take delight in the Lord, and I will make you ride upon the heights of the earth; I will feed you with the heritage of your ancestor Jacob, for the mouth of the Lord has spoken. |
| All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness; so that the man or woman of God may be fully capable, equipped for every good work. | All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work. |
| But now apart from the Law the righteousness of God has been revealed, being witnessed by the Law and the Prophets, but it is the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction. | But now, apart from law, the righteousness of God has been disclosed, and is attested by the law and the prophets, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction. |
| Now I make known to you, brothers and sisters, the gospel which I preached to you, which you also received, in which you also stand, by which you also are saved, if you hold firmly to the word which I preached to you, unless you believed in vain. | Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. |
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