| We know also that the Son of God has come and has given us understanding, so that we may know him who is true. And we are in him who is true by being in his Son Jesus Christ. He is the true God and eternal life. | And we know that the Son of God has come and has given us understanding so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. |
| Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. | And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. |
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| All your words are true; all your righteous laws are eternal. | The sum of your word is truth; and every one of your righteous ordinances endures forever. |
| For the word of the Lord is right and true; he is faithful in all he does. | For the word of the Lord is upright, and all his work is done in faithfulness. |
| I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. | I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. |
| Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. | Finally, beloved, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. |
| Every word of God is flawless; he is a shield to those who take refuge in him. | Every word of God proves true; he is a shield to those who take refuge in him. |
| This is what the Lord Almighty said: ‘Administer true justice; show mercy and compassion to one another. Do not oppress the widow or the fatherless, the foreigner or the poor. Do not plot evil against each other.’ | Thus says the Lord of hosts: Render true judgments, show kindness and mercy to one another; do not oppress the widow, the orphan, the alien, or the poor; and do not devise evil in your hearts against one another. |
| For the fruit of the light consists in all goodness, righteousness and truth. | For the fruit of the light is found in all that is good and right and true. |
| As for God, his way is perfect: The Lord’s word is flawless; he shields all who take refuge in him. | This God—his way is perfect; the promise of the Lord proves true; he is a shield for all who take refuge in him. |
| As for God, his way is perfect: The Lord’s word is flawless; he shields all who take refuge in him. | This God—his way is perfect; the promise of the Lord proves true; he is a shield for all who take refuge in him. |
| Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” | Then Peter began to speak to them: “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” |
| As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit—just as it has taught you, remain in him. | As for you, the anointing that you received from him abides in you, and so you do not need anyone to teach you. But as his anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, abide in him. |
| You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously, so do not be alarmed. | You may say to yourself, “How can we recognize a word that the Lord has not spoken?” If a prophet speaks in the name of the Lord but the thing does not take place or prove true, it is a word that the Lord has not spoken. The prophet has spoken it presumptuously; do not be frightened by it. |
| One who has unreliable friends soon comes to ruin, but there is a friend who sticks closer than a brother. | Some friends play at friendship but a true friend sticks closer than one's nearest kin. |
| Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. | I appeal to you therefore, brothers and sisters, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. |
| But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. | But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God. |
| Beyond all question, the mystery from which true godliness springs is great: He appeared in the flesh, was vindicated by the Spirit, was seen by angels, was preached among the nations, was believed on in the world, was taken up in glory. | Without any doubt, the mystery of our religion is great: He was revealed in flesh, vindicated in spirit, seen by angels, proclaimed among Gentiles, believed in throughout the world, taken up in glory. |
| A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. | The wicked earn no real gain, but those who sow righteousness get a true reward. |
| A friend loves at all times, and a brother is born for a time of adversity. | A friend loves at all times, and kinsfolk are born to share adversity. |
| If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. | If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true. |
| But godliness with contentment is great gain. | Of course, there is great gain in godliness combined with contentment. |
| You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. | Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people, as he is doing today. |
| Humility is the fear of the Lord; its wages are riches and honor and life. | The reward for humility and fear of the Lord is riches and honor and life. |
| This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples. | My Father is glorified by this, that you bear much fruit and become my disciples. |
