| All things are lawful for me, but not all things are helpful; all things are lawful for me, but not all things edify. | “All things are lawful,” you may say—but not all things are beneficial. All things may be lawful—but not all things are constructive. |
| Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. | Where can I go to hide from your spirit? Where can I flee from your presence? If I ascend to the heavens, you are there; if I take my rest in the netherworld, you are also there. |
| You have also given me the shield of Your salvation; Your right hand has held me up, Your gentleness has made me great. You enlarged my path under me, So my feet did not slip. | You have given me the shield of your salvation; your right hand sustains me, and your goodness makes me great. You broadened the path beneath me so that my feet have never stumbled. |
| I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing. | I have fought the good fight; I have finished the race; I have kept the faith. Now waiting for me is the crown of righteousness, which the Lord, the righteous judge, will award to me on that Day—and not only to me, but to all those who have eagerly longed for his appearance. |
| And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. | And let us consider how to spur one another to love and good works. Do not neglect to attend your assemblies, as some do, but rather encourage one another, especially since you can see the Day approaching. |
| Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil. | Love is patient; love is charitable. Love is not envious; it does not have an inflated opinion of itself; it is not filled with its own importance. Love is never rude; it does not seek its own advantage. It is not prone to anger; neither does it brood over setbacks. |
| Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. | They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. |
| So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done.” | Jesus answered them, “Amen, I say to you, if you have faith and do not doubt, not only will you do what has been done to this fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will be accomplished.” |
| Then the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied. | Meanwhile, the Church throughout Judea, Galilee, and Samaria enjoyed peace, building up strength and living in the fear of the Lord. Encouraged by the Holy Spirit, the Church grew in numbers. |
| The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound. | The Spirit of the Lord God is upon me because the Lord has anointed me. He has sent me to announce good news to the oppressed, to strengthen the brokenhearted, to proclaim freedom to those held in captivity and release to those who have been imprisoned. |
| But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. | If the Spirit of him who raised Jesus from the dead dwells in you, then the one who raised Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you. |
| Open your mouth for the speechless, In the cause of all who are appointed to die. | Speak out for those who cannot speak for themselves, and defend the rights of the destitute. |
| Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time. | Therefore, humble yourselves under the mighty hand of God, so that at the proper time he may exalt you. |
| As newborn babes, desire the pure milk of the word, that you may grow thereby. | Like newborn infants, long for pure spiritual milk, so that by it you may advance on the path to salvation. |
| Therefore the Lord will wait, that He may be gracious to you; And therefore He will be exalted, that He may have mercy on you. For the Lord is a God of justice; Blessed are all those who wait for Him. | But even so the Lord is waiting to be gracious to you, and he will rise up to grant you his compassion. For the Lord is a God of justice; blessed are all those who wait for him. |
| Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame. | Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. |
| On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink.” | On the last and greatest day of the feast, Jesus stood up and cried out, “If anyone is thirsty, let him come to me and drink.” |
| And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words. | When you pray do not go on babbling endlessly as the pagans do, for they believe that they are more likely to be heard because of their many words. |
| By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. | This is how we know what love is: he laid down his life for us, and we in turn must be prepared to lay down our lives for our brethren. |
| Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen. | May the God of peace—who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant— make you perfect in every respect so that you may do his will. And may he enable us to achieve what is pleasing to him through Jesus Christ, to whom be glory forever and ever. Amen. |
| I cried to Him with my mouth, And He was extolled with my tongue. | I lifted up my voice in prayer to him; his praise was on my tongue. |
| Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
| What then if you should see the Son of Man ascend where He was before? | What then if you were to behold the Son of Man ascend to where he was before? |
| Stand therefore, having girded your waist with truth, having put on the breastplate of righteousness, and having shod your feet with the preparation of the gospel of peace; above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one. | Stand firm, then, with the belt of truth fastened around your waist, with the breastplate of righteousness clothing you, and with your feet shod in zeal to proclaim the gospel of peace. In all circumstances, hold in your hand the shield of faith with which you will be able to quench all the flaming arrows of the evil one. |
| If it is possible, as much as depends on you, live peaceably with all men. | As much as possible, and to the extent of your ability, live in peace with everyone. |
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