| Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God. | Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’” |
| Think not that I am come to send peace on earth: I came not to send peace, but a sword. | Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. |
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| But take diligent heed to do the commandment and the law, which Moses the servant of the Lord charged you, to love the Lord your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul. | But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in obedience to him, to keep his commands, to hold fast to him and to serve him with all your heart and with all your soul. |
| And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same. | And if you do good to those who are good to you, what credit is that to you? Even sinners do that. |
| There is one lawgiver, who is able to save and to destroy: who art thou that judgest another? | There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor? |
| To do justice and judgment is more acceptable to the Lord than sacrifice. | To do what is right and just is more acceptable to the Lord than sacrifice. |
| Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. | We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life! |
| Pleasant words are as an honeycomb, sweet to the soul, and health to the bones. | Gracious words are a honeycomb, sweet to the soul and healing to the bones. |
| Turn not to the right hand nor to the left: remove thy foot from evil. | Do not turn to the right or the left; keep your foot from evil. |
| The Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound. | The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners. |
| Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. | Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them. |
| He giveth power to the faint; and to them that have no might he increaseth strength. | He gives strength to the weary and increases the power of the weak. |
| For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. | For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. |
| And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. | For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. |
| It is a snare to the man who devoureth that which is holy, and after vows to make enquiry. | It is a trap to dedicate something rashly and only later to consider one’s vows. |
| He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? | He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God. |
| Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God. | Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. |
| Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work. | “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” |
| And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. | If they still refuse to listen, tell it to the church; and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector. |
| But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive. | You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives. |
| Withhold not good from them to whom it is due, when it is in the power of thine hand to do it. | Do not withhold good from those to whom it is due, when it is in your power to act. |
| For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. | For from him and through him and for him are all things. To him be the glory forever! Amen. |
| The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished. | If this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. |
| The Lord is nigh unto all them that call upon him, to all that call upon him in truth. | The Lord is near to all who call on him, to all who call on him in truth. |
| Labour not to be rich: cease from thine own wisdom. | Do not wear yourself out to get rich; do not trust your own cleverness. |
