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Water to drink (4/4)

Do not wear yourself out to get rich; do not trust your own cleverness.Do not toil to acquire wealth; be discerning enough to desist.
Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it?For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?
“And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.”And that to you, O Lord, belongs steadfast love. For you will render to a man according to his work.
Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth.
If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!
You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you.For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned.
Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God.Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God.
So Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.
For it has been granted to you on behalf of Christ not only to believe in him, but also to suffer for him.For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake.
I will not leave you as orphans; I will come to you.I will not leave you as orphans; I will come to you.
Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.Glory to God in the highest, and on earth peace among those with whom he is pleased!
‘Return to me,’ declares the Lord Almighty, ‘and I will return to you,’ says the Lord Almighty.Return to me, says the Lord of hosts, and I will return to you, says the Lord of hosts.
Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke?
Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done.Behold, I am coming soon, bringing my recompense with me, to repay each one for what he has done.
Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
For from him and through him and for him are all things. To him be the glory forever! Amen.For from him and through him and to him are all things. To him be glory forever. Amen.
And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good?And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all his ways, to love him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments and statutes of the Lord, which I am commanding you today for your good?
Who is going to harm you if you are eager to do good?Now who is there to harm you if you are zealous for what is good?
I will hasten and not delay to obey your commands.I hasten and do not delay to keep your commandments.
I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?’And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’
Who are you to judge someone else’s servant? To their own master, servants stand or fall. And they will stand, for the Lord is able to make them stand.Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.
You, Lord, are forgiving and good, abounding in love to all who call to you.For you, O Lord, are good and forgiving, abounding in steadfast love to all who call upon you.
Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
There is a way that appears to be right, but in the end it leads to death.There is a way that seems right to a man, but its end is the way to death.

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What good is it for someone to gain the whole world, yet forfeit their soul?

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