Bible Verses about 'What'
| What is man, that you think of him? What is the son of man, that you care for him? | What is man that You think of him, And a son of man that You are concerned about him? |
| Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. | Abba! Father! All things are possible for You; remove this cup from Me; yet not what I will, but what You will. |
| He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God? | He has told you, mortal one, what is good; And what does the Lord require of you But to do justice, to love kindness, And to walk humbly with your God? |
| For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? | For what good will it do a person if he gains the whole world, but forfeits his soul? Or what will a person give in exchange for his soul? |
| Yahweh is on my side. I will not be afraid. What can man do to me? | The Lord is for me; I will not fear; What can man do to me? |
| Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? | For this reason I say to you, do not be worried about your life, as to what you will eat or what you will drink; nor for your body, as to what you will put on. Is life not more than food, and the body more than clothing? |
| Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. | Love must be free of hypocrisy. Detest what is evil; cling to what is good. |
| Then what if you would see the Son of Man ascending to where he was before? | What then if you see the Son of Man ascending to where He was before? |
| The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse. | The lips of the righteous know what is acceptable, But the mouth of the wicked, what is perverted. |
| For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. | For if the willingness is present, it is acceptable according to what a person has, not according to what he does not have. |
| Don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear. Life is more than food, and the body is more than clothing. | Do not worry about your life, as to what you are to eat; nor for your body, as to what you are to wear. For life is more than food, and the body is more than clothing. |
| For what does it profit a man to gain the whole world and forfeit his life? | For what does it benefit a person to gain the whole world, and forfeit his soul? |
| Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness? | Do not be mismatched with unbelievers; for what do righteousness and lawlessness share together, or what does light have in common with darkness? |
| What then shall we say about these things? If God is for us, who can be against us? | What then shall we say to these things? If God is for us, who is against us? |
| Watch therefore, for you don’t know in what hour your Lord comes. | Therefore be on the alert, for you do not know which day your Lord is coming. |
| What then? Shall we sin because we are not under law but under grace? May it never be! | What then? Are we to sin because we are not under the Law but under grace? Far from it! |
| In God, I praise his word. In God, I put my trust. I will not be afraid. What can flesh do to me? | In God, whose word I praise, In God I have put my trust; I shall not be afraid. What can mere mortals do to me? |
| Having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints. | I pray that the eyes of your heart may be enlightened, so that you will know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints. |
| So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” | So that we confidently say, “The Lord is my helper, I will not be afraid. What will man do to me?” |
| He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with him. | It is He who reveals the profound and hidden things; He knows what is in the darkness, And the light dwells with Him. |
| If you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. |
| Jesus said, “Father, forgive them, for they don’t know what they are doing.” Dividing his garments among them, they cast lots. | But Jesus was saying, “Father, forgive them; for they do not know what they are doing.” And they cast lots, dividing His garments among themselves. |
| But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance. | Now go and learn what this means: ‘I desire compassion, rather than sacrifice,’ for I did not come to call the righteous, but sinners. |
| When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes? | When good things increase, those who consume them increase. So what is the advantage to their owners except to look at them? |
| What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said, “You shall not covet.” |
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Bible verse of the day
A cheerful heart makes good medicine,but a crushed spirit dries up the bones.