Bible Verses about 'What'
| What is man, that you think of him? What is the son of man, that you care for him? | What is man that you are mindful of him, the son of man that you care for him? |
| He has shown you, O man, what is good. What does Yahweh require of you, but to act justly, to love mercy, and to walk humbly with your God? | The Lord has told you, O man, what is good. And what does the Lord require of you? Only this: to do what is right, to show mercy, and to walk humbly with your God. |
| Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire. | Abba, Father, for you all things are possible. Take this cup from me. Yet not my will but yours be done. |
| For what will it profit a man if he gains the whole world and forfeits his life? Or what will a man give in exchange for his life? | What will it profit a man if he gains the whole world and forfeits his very life? Or what can he give in exchange for his life? |
| Yahweh is on my side. I will not be afraid. What can man do to me? | With the Lord to protect me I am not afraid. What can mortals do to me? |
| Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? | Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. |
| For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have. | As long as the goodwill is present, the gift will be acceptable according to what one has, not according to what one does not have. |
| Then what if you would see the Son of Man ascending to where he was before? | What then if you were to behold the Son of Man ascend to where he was before? |
| Watch therefore, for you don’t know in what hour your Lord comes. | Therefore, keep watch, for you do not know the day when your Lord is coming. |
| For what does it profit a man to gain the whole world and forfeit his life? | What does it profit a man to gain the whole world and forfeit his very life? |
| Don’t be anxious for your life, what you will eat, nor yet for your body, what you will wear. Life is more than food, and the body is more than clothing. | Do not be concerned about your life and what you will have to eat, or about your body and what you will wear. For life is more than food, and the body is more than clothing. |
| Don’t be unequally yoked with unbelievers, for what fellowship do righteousness and iniquity have? Or what fellowship does light have with darkness? | Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? |
| The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse. | The lips of the righteous utter words of kindness, but the mouth of the wicked knows only how to pervert. |
| Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. | Let your love be sincere. Loathe what is evil and hold fast to what is good. |
| What then shall we say about these things? If God is for us, who can be against us? | What then can we say in response to all this? If God is for us, who can be against us? |
| In God, I praise his word. In God, I put my trust. I will not be afraid. What can flesh do to me? | In God, whose word I praise, in God I place my trust and know no fear; what can people do to me? |
| What then? Shall we sin because we are not under law but under grace? May it never be! | What then? Should we sin because we are not under the Law but under grace? Of course not! |
| So that with good courage we say, “The Lord is my helper. I will not fear. What can man do to me?” | Therefore, we can say with confidence: “The Lord is my helper; I will not be afraid. What can anyone do to me?” |
| Having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints. | I further pray that the eyes of your heart may be enlightened so that you may know the hope to which he has called you, how rich and glorious is his inheritance in the saints. |
| He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with him. | He reveals deep and hidden mysteries and knows what lies in the darkness, for light dwells with him. |
| If you do good to those who do good to you, what credit is that to you? For even sinners do the same. | And if you do good to those who do good to you, what credit is that to you? Even sinners do as much. |
| Jesus said, “Father, forgive them, for they don’t know what they are doing.” Dividing his garments among them, they cast lots. | Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they cast lots to divide his garments. |
| But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance. | Go and learn what this text means: ‘I desire mercy, not sacrifice.’ I have come to call not the righteous but sinners. |
| When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes? | When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. |
| What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
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