| The lips of the righteous know what is acceptable, but the mouth of the wicked is perverse. | The lips of the righteous utter words of kindness, but the mouth of the wicked knows only how to pervert. |
| Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear. | Let no foul word ever pass your lips. Say only what is useful for edification, so that your words may benefit your listeners. |
| My little children, let’s not love in word only, or with the tongue only, but in deed and truth. | Dear children, let us love not in word or speech but in deed and truth. |
| Jesus, crying with a loud voice, said, “Father, into your hands I commit my spirit!” Having said this, he breathed his last. | He cried out, “Father, into your hands I commend my spirit.” And with these words he breathed his last. |
| Jesus answered him, “If a man loves me, he will keep my word. My Father will love him, and we will come to him and make our home with him.” | Jesus answered him, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our abode with him.” |
| A gentle tongue is a tree of life, but deceit in it crushes the spirit. | A wholesome tongue is a tree of life, but an undisciplined tongue crushes the spirit. |
| A fool’s lips come into strife, and his mouth invites beatings. | The lips of a fool cause strife, and his mouth provokes a flogging. |
| The tongue of the righteous is like choice silver. The heart of the wicked is of little worth. | The tongue of the just man is like pure silver; the heart of the wicked is without worth. |
| Blessings are on the head of the righteous, but violence covers the mouth of the wicked. | Blessings are showered on the head of the righteous, but sorrow will cover the face of the wicked. |
| With his mouth the godless man destroys his neighbor, but the righteous will be delivered through knowledge. | With his mouth the godless man seeks to ruin his neighbor, but knowledge enables the righteous to be delivered. |
| Who is wise, that he may understand these things? Who is prudent, that he may know them? For the ways of Yahweh are right, and the righteous walk in them, but the rebellious stumble in them. | Let those who are wise understand these words, and let the prudent acknowledge them. For straight are the ways of the Lord; the upright walk in them, but sinners stumble. |
| Namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. | In other words, God was in Christ, reconciling the world to himself, and not holding people’s transgressions against them, and he committed to us the message of reconciliation. |
| Finally, brothers, rejoice! Be perfected. Be comforted. Be of the same mind. Live in peace, and the God of love and peace will be with you. | And now, brethren, farewell. Mend your ways. Encourage one another. Be of one mind and live in peace. Then the God of love and peace will be with you. |
| Therefore I tell you, don’t be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn’t life more than food, and the body more than clothing? | Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. |
| Yahweh says, “Stand in the ways and see, and ask for the old paths, ‘Where is the good way?’ and walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it.’” | These are the words of the Lord of hosts: Stand at the crossroads and look around; ask for the ancient paths. When you are shown where the good way lies, walk along it and your souls will find rest. However, they said, “We will not take it.” |
| He was teaching in one of the synagogues on the Sabbath day. Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up. When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.” He laid his hands on her, and immediately she stood up straight and glorified God. The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!” Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water? Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?” As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him. | On one Sabbath as Jesus was teaching in the synagogue, a woman was present, possessed by a spirit that had crippled her for eighteen years. She was bent over and completely unable to stand up straight. When Jesus saw her, he called her forward and said, “Woman, you are freed from your infirmity.” Then he laid his hands on her, and immediately she stood up straight and began praising God. But the leader of the synagogue was indignant because Jesus had effected a cure on the Sabbath, and he said to the assembled people, “There are six days when work is permitted. Come on those days and be cured, and not on the Sabbath.” The Lord said to him in reply, “You hypocrites! Is there a single one of you who does not untie his ox or his donkey and lead it from its stall to give it water on the Sabbath? Should not this woman, a daughter of Abraham, whom Satan has held bound for eighteen long years, be set free from this bondage on the Sabbath?” At these words, all his adversaries were put to shame, and the people rejoiced at all the wonderful things he was doing. |
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