Let the favor of the Lord our God be on us. Establish the work of our hands for us. Yes, establish the work of our hands. | May the favor of the Lord, our God, rest upon us. And may the work of our hands prosper— indeed, may the work of our hands prosper. |
Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” | Jesus replied, “This is the work of God: to believe in the one whom he has sent.” |
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Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation; you shall do no kind of work. It is a Sabbath to Yahweh in all your dwellings. | For six days work can be done, but the seventh is a Sabbath of rest, a holy assembly. You will do no work on it; it is a Sabbath of the Lord in all of your dwellings. |
Being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ. | I am confident of this: that the one who began a good work in you will bring it to completion on the day of Christ Jesus. |
For Yahweh’s word is right. All his work is done in faithfulness. | For the word of the Lord is true, and he is faithful in everything he does. |
God blessed the seventh day, and made it holy, because he rested in it from all his work of creation which he had done. | God blessed the seventh day and he consecrated it, for on it he rested from all the work he had done when he created all things. |
Also to you, Lord, belongs loving kindness, for you reward every man according to his work. | And so does kindness, O Lord. You reward each person in accordance with his deeds. |
We know that all things work together for good for those who love God, for those who are called according to his purpose. | We know that God makes all things work together for good for those who love him and who are called according to his purpose. |
As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.” | On one occasion, while they were worshiping the Lord and fasting, the Holy Spirit said, “Set Barnabas and Saul apart for me to do the work to which I have called them.” |
In all hard work there is profit, but the talk of the lips leads only to poverty. | Diligent labor always yields profit, but idle conversation only leads to poverty. |
Behold, I am coming soon! My reward is with me, to repay to each man according to his work. | Behold, I am coming soon, and I will bring with me my reward to repay everyone as his deeds deserve. |
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord. | Therefore, my beloved brethren, stand firm and immovable, devoting yourselves completely to the work of the Lord, knowing that in the Lord your labor is not in vain. |
For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. | For God would not be so unjust as to ignore your work and the love that you have shown for his name by the services you have rendered to the saints and still continue to render. |
The Rock: his work is perfect, for all his ways are just. A God of faithfulness who does no wrong, just and right is he. | He is a rock, his deeds are perfect, and all of his ways are just. He is a God of truth who does no wrong; he is just and upright. |
And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work. | And God is able to enrich you with an abundance of every grace, so that, with all of your needs provided for, you may be able to produce a surplus of good works. |
Woe to him who strives with his Maker— a clay pot among the clay pots of the earth! Shall the clay ask him who fashions it, ‘What are you making?’ or your work, ‘He has no hands’? | Woe to anyone who rises up against his Maker, or to the pot that is displeased with the potter. Does the clay say to the one who molds it, “What are you doing? Your work makes no sense.” |
Observe the Sabbath day, to keep it holy, as Yahweh your God commanded you. You shall labor six days, and do all your work; but the seventh day is a Sabbath to Yahweh your God, in which you shall not do any work— neither you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your ox, nor your donkey, nor any of your livestock, nor your stranger who is within your gates; that your male servant and your female servant may rest as well as you. | You shall observe the Sabbath by keeping it holy, as the Lord, your God, has commanded you. You are to labor on six days, doing all of your work then. The seventh day is the Sabbath of the Lord, your God. You shall not do any work, neither you, nor your son, nor your daughter, nor your manservant, nor your maidservant, nor your ox, nor your ass, nor your cattle, nor even the foreigner living in your town. Thus your manservant and maidservant can rest as well. |
As you don’t know what is the way of the wind, nor how the bones grow in the womb of her who is with child; even so you don’t know the work of God who does all. | Just as you do not know the path of the wind or how the body is formed in a woman’s womb, so you do not know the work of God, the Creator of all. |
Don’t work for the food which perishes, but for the food which remains to eternal life, which the Son of Man will give to you. For God the Father has sealed him. | Do not work for food that perishes but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal. |
Remember the Sabbath day, to keep it holy. You shall labor six days, and do all your work, but the seventh day is a Sabbath to Yahweh your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates; for in six days Yahweh made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore Yahweh blessed the Sabbath day, and made it holy. | Remember the Sabbath and keep it holy. Six days you shall labor and do your work, but the seventh day is the Sabbath in honor of the Lord your God. You shall not do any work, neither you, nor your son, nor your daughter, nor your male slave, nor your female slave, nor your animals, nor the foreigner who dwells with you. The Lord made the heavens and the earth and the seas and that which is in them in six days, but he rested the seventh day. Thus, the Lord blessed the Sabbath and declared it to be sacred. |
Every Scripture is God-breathed and profitable for teaching, for reproof, for correction, and for instruction in righteousness, that each person who belongs to God may be complete, thoroughly equipped for every good work. | All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. |
And the Lord will deliver me from every evil work and will preserve me for his heavenly Kingdom. To him be the glory forever and ever. Amen. | The Lord will rescue me from every evil attack and bring me safely into his heavenly kingdom. To him be glory forever and ever. Amen. |
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. | Because the sentence for committing an evil act is not carried out quickly, people’s hearts are prone to act wickedly. |
Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind. | Then I came to realize that all toil and skill in work derive from one person’s envy of another. This also is vanity and a chase after the wind. |
He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can’t find out the work that God has done from the beginning even to the end. | He has made everything suitable for its time, and he has given men a sense of past and future, but they never have the slightest comprehension of what God has wrought from beginning to end. |