We have sinned and done what is wrong, we have acted wickedly and rebelled, we have rejected your commandments and your laws. | We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments. |
And when he comes, he will prove the world wrong about sin and righteousness and judgment. | And when he is come, he will reprove the world of sin, and of righteousness, and of judgment. |
|
He is a rock, his deeds are perfect, and all of his ways are just. He is a God of truth who does no wrong; he is just and upright. | He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. |
Love cannot result in any harm to the neighbor; therefore, love is the fulfillment of the Law. | Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. |
Plans miscarry when counsel is lacking, but they succeed when there are many counselors. | Without counsel purposes are disappointed: but in the multitude of counsellors they are established. |
Because the sentence for committing an evil act is not carried out quickly, people’s hearts are prone to act wickedly. | Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. |
If it seems wrong to you to serve the Lord, then today you must choose whom you will serve, whether it be the gods that your fathers served on the other side of the river, or the gods of the Amorites who dwell in the land. As for me and my household, we will serve the Lord. | And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord. |
As servants of God, behave as free people, but do not use your freedom as a means to cover up wrongdoing. | As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. |
Make sure that no one pays back evil for evil. Rather, always aim to achieve what is best for each other and for everyone. | See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. |
However, if we confess our sins, he who is faithful and just will forgive our sins and cleanse us from all wrongdoing. | If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. |
Wash yourselves and become clean; remove your evil deeds far from my sight. Cease to do evil. | Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil. |
Love does not rejoice over wrongdoing but rejoices in the truth. Love bears all things, believes all things, hopes all things, endures all things. | Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. |
If you forgive others for the wrongs they have done, your heavenly Father will also forgive you. | For if ye forgive men their trespasses, your heavenly Father will also forgive you. |
Let your love be sincere. Loathe what is evil and hold fast to what is good. | Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. |
Are you not aware that wrongdoers will never inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, extortioners, drunkards, slanderers, swindlers—none of these will inherit the kingdom of God. | Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. |
Welcome anyone whose faith is weak, but do not get into arguments about doubts. | Him that is weak in the faith receive ye, but not to doubtful disputations. |
All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. | All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works. |
While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. | Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. |
And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too. | And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. |
If your brother wrongs you, go and take up the matter with him when the two of you are alone. If he listens to you, you have won your brother over. | Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. |
If your brother should sin, rebuke him, and if he repents, forgive him. Even if he wrongs you seven times a day, and comes back to you seven times to say, ‘I am sorry,’ you must forgive him. | If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. |
Let the wicked abandon their ways and those who are evil their thoughts. Let them return to the Lord so that he may have mercy upon them; and to our God, for he is rich in forgiveness. | Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. |
The one who leads a blameless life and does what is right, who speaks the truth from the heart and does not slander anyone, who does not harm a friend and does not scorn a neighbor. | He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour. |
What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. |
Woe to anyone who rises up against his Maker, or to the pot that is displeased with the potter. Does the clay say to the one who molds it, “What are you doing? Your work makes no sense.” | Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands? |