| We have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. | We have sinned and done what is wrong, we have acted wickedly and rebelled, we have rejected your commandments and your laws. |
| When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment. | And when he comes, he will prove the world wrong about sin and righteousness and judgment. |
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| Make sure that nobody pays back wrong for wrong, but always strive to do what is good for each other and for everyone else. | Make sure that no one pays back evil for evil. Rather, always aim to achieve what is best for each other and for everyone. |
| He is the Rock, his works are perfect, and all his ways are just. A faithful God who does no wrong, upright and just is he. | He is a rock, his deeds are perfect, and all of his ways are just. He is a God of truth who does no wrong; he is just and upright. |
| When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. | Because the sentence for committing an evil act is not carried out quickly, people’s hearts are prone to act wickedly. |
| Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. | Wash yourselves and become clean; remove your evil deeds far from my sight. Cease to do evil. |
| Love does no harm to a neighbor. Therefore love is the fulfillment of the law. | Love cannot result in any harm to the neighbor; therefore, love is the fulfillment of the Law. |
| Plans fail for lack of counsel, but with many advisers they succeed. | Plans miscarry when counsel is lacking, but they succeed when there are many counselors. |
| The one whose walk is blameless, who does what is righteous, who speaks the truth from their heart; whose tongue utters no slander, who does no wrong to a neighbor, and casts no slur on others. | The one who leads a blameless life and does what is right, who speaks the truth from the heart and does not slander anyone, who does not harm a friend and does not scorn a neighbor. |
| Hatred stirs up conflict, but love covers over all wrongs. | Hatred stirs up strife, but love overlooks all offenses. |
| For the Lord loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish. | For the Lord loves the just, and he will not forsake his faithful ones. Those who follow evil paths will be destroyed, and the children of the wicked will be cut off. |
| Love must be sincere. Hate what is evil; cling to what is good. | Let your love be sincere. Loathe what is evil and hold fast to what is good. |
| Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God. | Are you not aware that wrongdoers will never inherit the kingdom of God? Do not be deceived! Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, extortioners, drunkards, slanderers, swindlers—none of these will inherit the kingdom of God. |
| Accept the one whose faith is weak, without quarreling over disputable matters. | Welcome anyone whose faith is weak, but do not get into arguments about doubts. |
| All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work. | All Scripture is inspired by God and is useful for teaching, for refutation, for correction, and for training in uprightness, so that the man of God may be proficient and equipped for good work of every kind. |
| When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone. | While experiencing temptation, no one should say, “God is tempting me.” For God cannot be tempted by evil, and he himself tempts no one. |
| Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the Lord, and he will have mercy on them, and to our God, for he will freely pardon. | Let the wicked abandon their ways and those who are evil their thoughts. Let them return to the Lord so that he may have mercy upon them; and to our God, for he is rich in forgiveness. |
| Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. | Love is patient; love is charitable. Love is not envious; it does not have an inflated opinion of itself; it is not filled with its own importance. Love is never rude; it does not seek its own advantage. It is not prone to anger; neither does it brood over setbacks. |
| What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” | What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” |
| Woe to those who quarrel with their Maker, those who are nothing but potsherds among the potsherds on the ground. Does the clay say to the potter, ‘What are you making?’ Does your work say, ‘The potter has no hands’? | Woe to anyone who rises up against his Maker, or to the pot that is displeased with the potter. Does the clay say to the one who molds it, “What are you doing? Your work makes no sense.” |
| But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. | But the one who did not know those wishes, and who acted in such a manner as to deserve a beating, will be beaten less severely. Much will be demanded of a person to whom much has been given, and even more will be asked of a person to whom more has been entrusted. |
| But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord. | If it seems wrong to you to serve the Lord, then today you must choose whom you will serve, whether it be the gods that your fathers served on the other side of the river, or the gods of the Amorites who dwell in the land. As for me and my household, we will serve the Lord. |
