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Yet (2/3)

Though an army besiege me, my heart will not fear; though war break out against me, even then I will be confident.Though an army may encamp against me, My heart shall not fear; Though war may rise against me, In this I will be confident.
Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me.Can a woman forget her nursing child, And not have compassion on the son of her womb? Surely they may forget, Yet I will not forget you. See, I have inscribed you on the palms of My hands; Your walls are continually before Me.
Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.
You desire but do not have, so you kill. You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God.You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask.
You see, at just the right time, when we were still powerless, Christ died for the ungodly.For when we were still without strength, in due time Christ died for the ungodly.
What good will it be for someone to gain the whole world, yet forfeit their soul? Or what can anyone give in exchange for their soul?For what profit is it to a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?
We who are Jews by birth and not sinful Gentiles know that a person is not justified by the works of the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by the works of the law, because by the works of the law no one will be justified.We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified.
What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.”
Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless.If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless.
If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him?
I consider that our present sufferings are not worth comparing with the glory that will be revealed in us.For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting.
Yet the Lord longs to be gracious to you; therefore he will rise up to show you compassion. For the Lord is a God of justice. Blessed are all who wait for him!Therefore the Lord will wait, that He may be gracious to you; And therefore He will be exalted, that He may have mercy on you. For the Lord is a God of justice; Blessed are all those who wait for Him.
I remain confident of this: I will see the goodness of the Lord in the land of the living.I would have lost heart, unless I had believed That I would see the goodness of the Lord In the land of the living.
Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen.If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen?
“Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed,” says the Lord, who has compassion on you.“For the mountains shall depart And the hills be removed, But My kindness shall not depart from you, Nor shall My covenant of peace be removed,” Says the Lord, who has mercy on you.
Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?”Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?”
Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls.Whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith—the salvation of your souls.
But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.”But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.”
But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God.Nevertheless in Your great mercy You did not utterly consume them nor forsake them; For You are God, gracious and merciful.
For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all.For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory.
There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love.
No, in all these things we are more than conquerors through him who loved us.Yet in all these things we are more than conquerors through Him who loved us.
If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible.If a person sins, and commits any of these things which are forbidden to be done by the commandments of the Lord, though he does not know it, yet he is guilty and shall bear his iniquity.
Rejoice greatly, Daughter Zion! Shout, Daughter Jerusalem! See, your king comes to you, righteous and victorious, lowly and riding on a donkey, on a colt, the foal of a donkey.Rejoice greatly, O daughter of Zion! Shout, O daughter of Jerusalem! Behold, your King is coming to you; He is just and having salvation, Lowly and riding on a donkey, A colt, the foal of a donkey.

But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.But sanctify the Lord God in your hearts, and always be ready to give a defense to everyone who asks you a reason for the hope that is in you, with meekness and fear.
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For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.

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