| But you, Bethlehem Ephrathah, Though you are little among the thousands of Judah, Yet out of you shall come forth to Me The One to be Ruler in Israel, Whose goings forth are from of old, From everlasting. | But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah. Yet a ruler of Israel, whose origins are in the distant past, will come from you on my behalf. |
| Now godliness with contentment is great gain. | Yet true godliness with contentment is itself great wealth. |
| Whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith—the salvation of your souls. | You love him even though you have never seen him. Though you do not see him now, you trust him; and you rejoice with a glorious, inexpressible joy. The reward for trusting him will be the salvation of your souls. |
| Though an army may encamp against me, My heart shall not fear; Though war may rise against me, In this I will be confident. | Though a mighty army surrounds me, my heart will not be afraid. Even if I am attacked, I will remain confident. |
| For when we were still without strength, in due time Christ died for the ungodly. | When we were utterly helpless, Christ came at just the right time and died for us sinners. |
| We who are Jews by nature, and not sinners of the Gentiles, knowing that a man is not justified by the works of the law but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law; for by the works of the law no flesh shall be justified. | You and I are Jews by birth, not ‘sinners’ like the Gentiles. Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law. |
| What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” | Well then, am I suggesting that the law of God is sinful? Of course not! In fact, it was the law that showed me my sin. I would never have known that coveting is wrong if the law had not said, “You must not covet.” |
| If a person sins, and commits any of these things which are forbidden to be done by the commandments of the Lord, though he does not know it, yet he is guilty and shall bear his iniquity. | Suppose you sin by violating one of the Lord’s commands. Even if you are unaware of what you have done, you are guilty and will be punished for your sin. |
| But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? | If someone has enough money to live well and sees a brother or sister in need but shows no compassion—how can God’s love be in that person? |
| For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. | Yet what we suffer now is nothing compared to the glory he will reveal to us later. |
| Are not two sparrows sold for a copper coin? And not one of them falls to the ground apart from your Father’s will. But the very hairs of your head are all numbered. Do not fear therefore; you are of more value than many sparrows. | What is the price of two sparrows—one copper coin? But not a single sparrow can fall to the ground without your Father knowing it. And the very hairs on your head are all numbered. So don’t be afraid; you are more valuable to God than a whole flock of sparrows. |
| I would have lost heart, unless I had believed That I would see the goodness of the Lord In the land of the living. | Yet I am confident I will see the Lord’s goodness while I am here in the land of the living. |
| Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let him be your slave. | But among you it will be different. Whoever wants to be a leader among you must be your servant, and whoever wants to be first among you must become your slave. |
| If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. | So we are lying if we say we have fellowship with God but go on living in spiritual darkness; we are not practicing the truth. |
| Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. And whoever lives and believes in Me shall never die. Do you believe this?” | Jesus told her, “I am the resurrection and the life. Anyone who believes in me will live, even after dying. Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?” |
| But he who did not know, yet committed things deserving of stripes, shall be beaten with few. For everyone to whom much is given, from him much will be required; and to whom much has been committed, of him they will ask the more. | But someone who does not know, and then does something wrong, will be punished only lightly. When someone has been given much, much will be required in return; and when someone has been entrusted with much, even more will be required. |
| If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. | If you claim to be religious but don’t control your tongue, you are fooling yourself, and your religion is worthless. |
| But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.” | But even if you suffer for doing what is right, God will reward you for it. So don’t worry or be afraid of their threats. |
| Nevertheless in Your great mercy You did not utterly consume them nor forsake them; For You are God, gracious and merciful. | But in your great mercy, you did not destroy them completely or abandon them forever. What a gracious and merciful God you are! |
| For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory. | For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! |
| There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. | Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced his perfect love. |
| For what will it profit a man if he gains the whole world, and loses his own soul? | And what do you benefit if you gain the whole world but lose your own soul? |
| Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. | No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way. |
| For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. | I’m torn between two desires: I long to go and be with Christ, which would be far better for me. But for your sakes, it is better that I continue to live. |
| If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? | If someone says, “I love God,” but hates a fellow believer, that person is a liar; for if we don’t love people we can see, how can we love God, whom we cannot see? |
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