| The Spirit of the Lord is upon me, because he has anointed me to bring the good news to the poor. He has sent me to proclaim release to prisoners and recovery of sight to the blind, to let the oppressed go free. | The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free. |
| The Spirit of the Lord God is upon me because the Lord has anointed me. He has sent me to announce good news to the oppressed, to strengthen the brokenhearted, to proclaim freedom to those held in captivity and release to those who have been imprisoned. | The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners. |
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| There is one body and one Spirit, as well as one hope to which you have been called by your vocation. | There is one body and one Spirit, just as you were called to one hope when you were called. |
| Now an intermediary is not necessary when there is only one party, and God is one. | A mediator, however, implies more than one party; but God is one. |
| I refrained from eating any choice food, abstaining from consuming meat or wine, and I did not anoint myself until those three weeks had passed. | I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over. |
| For there is one God, and there is one mediator between God and man, Christ Jesus, himself a man. | For there is one God and one mediator between God and mankind, the man Christ Jesus. |
| But do not ignore this one fact, beloved: with the Lord one day is like a thousand years, and a thousand years are like one day. | But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. |
| No one can serve two masters. For you will either hate the one and love the other or be devoted to the one and despise the other. You cannot serve both God and money. | No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. |
| For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink. | For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. |
| The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. | Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. |
| Love one another with genuine affection. Esteem others more highly than yourself. | Be devoted to one another in love. Honor one another above yourselves. |
| For just as in one body we have many parts, and the parts do not all have the same function, so we, though many, make up one body in Christ, and individually we are all parts of one another. | For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. |
| Owe nothing to anyone except the debt of love you owe one another. The one who loves others has fulfilled the Law. | Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. |
| No one has ever seen God, but if we love one another, God abides in us, and his love is made complete in us. | No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. |
| I give you a new commandment: love one another. Just as I have loved you, so you should also love one another. | A new command I give you: Love one another. As I have loved you, so you must love one another. |
| For just as through the disobedience of one man the many were made sinners, so by the obedience of one man the many will be made righteous. | For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. |
| Rather, be kind to one another and compassionate, and forgive one another as God has forgiven you in Christ. | Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. |
| One person may consider one day to be more sacred than another, while another may judge all days to be alike. Let everyone be convinced in his own beliefs. | One person considers one day more sacred than another; another considers every day alike. Each of them should be fully convinced in their own mind. |
| The Lord will become king over the whole earth. When that day comes, he will be the only Lord, and his name will be the only name. | The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name. |
| Therefore, encourage one another and strengthen one another, as indeed you are doing. | Therefore encourage one another and build each other up, just as in fact you are doing. |
| There is no holy one like the Lord, there is none beside you, nor is there a rock like our God. | There is no one holy like the Lord; there is no one besides you; there is no Rock like our God. |
| No one should seek his own advantage in preference to that of his neighbor. | No one should seek their own good, but the good of others. |
| Beloved, since God loved us so much, we should love one another. | Dear friends, since God so loved us, we also ought to love one another. |
| Two are better than one: they earn a far greater reward for their toil. | Two are better than one, because they have a good return for their labor. |
| For us there is one God, the Father, from whom all things are and for whom we exist, and one Lord, Jesus Christ, through whom all things are and through whom we exist. | Yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live. |
