| Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone. | Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. |
| Let no one say when he is tempted, “I am tempted by God”; for God cannot be tempted by evil, nor does He Himself tempt anyone. | When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone. |
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| Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” | Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” |
| Praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints. | And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. |
| And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ ” | In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’ |
| Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered. | Husbands, in the same way be considerate as you live with your wives, and treat them with respect as the weaker partner and as heirs with you of the gracious gift of life, so that nothing will hinder your prayers. |
| Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” | Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.” |
| For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. | For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God. |
| All things were made through Him, and without Him nothing was made that was made. | Through him all things were made; without him nothing was made that has been made. |
| The eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints. | I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people. |
| For as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another. | For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. |
| But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. | But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do. |
| For in Christ Jesus neither circumcision nor uncircumcision avails anything, but faith working through love. | For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love. |
| The words of a talebearer are like tasty trifles, And they go down into the inmost body. | The words of a gossip are like choice morsels; they go down to the inmost parts. |
| But now the righteousness of God apart from the law is revealed, being witnessed by the Law and the Prophets, even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference. | But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify. This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile. |
| For You formed my inward parts; You covered me in my mother’s womb. I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, And that my soul knows very well. | For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. |
| The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance. | The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. |
| And he who does not take his cross and follow after Me is not worthy of Me. | Whoever does not take up their cross and follow me is not worthy of me. |
| Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ. | Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ. |
| And having been perfected, He became the author of eternal salvation to all who obey Him. | And, once made perfect, he became the source of eternal salvation for all who obey him. |
| Open your mouth for the speechless, In the cause of all who are appointed to die. | Speak up for those who cannot speak for themselves, for the rights of all who are destitute. |
| A good name is to be chosen rather than great riches, Loving favor rather than silver and gold. | A good name is more desirable than great riches; to be esteemed is better than silver or gold. |
| Not that I speak in regard to need, for I have learned in whatever state I am, to be content. | I am not saying this because I am in need, for I have learned to be content whatever the circumstances. |
| While you are enriched in everything for all liberality, which causes thanksgiving through us to God. | You will be enriched in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God. |
| And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. | Do not offer any part of yourself to sin as an instrument of wickedness, but rather offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness. |
