| Now faith is the substance of things hoped for, the evidence of things not seen. | Faith shows the reality of what we hope for; it is the evidence of things we cannot see. |
| But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. | And it is impossible to please God without faith. Anyone who wants to come to him must believe that God exists and that he rewards those who sincerely seek him. |
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| Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised. | It was by faith that even Sarah was able to have a child, though she was barren and was too old. She believed that God would keep his promise. |
| Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us. | Therefore, since we are surrounded by such a huge crowd of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily trips us up. And let us run with endurance the race God has set before us. |
| Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. | We do this by keeping our eyes on Jesus, the champion who initiates and perfects our faith. Because of the joy awaiting him, he endured the cross, disregarding its shame. Now he is seated in the place of honor beside God’s throne. |
| Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. | No discipline is enjoyable while it is happening—it’s painful! But afterward there will be a peaceful harvest of right living for those who are trained in this way. |
| Follow peace with all men, and holiness, without which no man shall see the Lord. | Work at living in peace with everyone, and work at living a holy life, for those who are not holy will not see the Lord. |
| Let brotherly love continue. Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. | Keep on loving each other as brothers and sisters. Don’t forget to show hospitality to strangers, for some who have done this have entertained angels without realizing it! |
| Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. | Give honor to marriage, and remain faithful to one another in marriage. God will surely judge people who are immoral and those who commit adultery. |
| Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. | Don’t love money; be satisfied with what you have. For God has said, “I will never fail you. I will never abandon you.” |
| So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. | So we can say with confidence, “The Lord is my helper, so I will have no fear. What can mere people do to me?” |
| Jesus Christ the same yesterday, and to day, and for ever. | Jesus Christ is the same yesterday, today, and forever. |
| Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen. | Now may the God of peace— who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, and ratified an eternal covenant with his blood— may he equip you with all you need for doing his will. May he produce in you, through the power of Jesus Christ, every good thing that is pleasing to him. All glory to him forever and ever! Amen. |
| Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high. | The Son radiates God’s own glory and expresses the very character of God, and he sustains everything by the mighty power of his command. When he had cleansed us from our sins, he sat down in the place of honor at the right hand of the majestic God in heaven. |
| For every house is builded by some man; but he that built all things is God. | For every house has a builder, but the one who built everything is God. |
| Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. | Be careful then, dear brothers and sisters. Make sure that your own hearts are not evil and unbelieving, turning you away from the living God. |
| For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end. | For if we are faithful to the end, trusting God just as firmly as when we first believed, we will share in all that belongs to Christ. |
| There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. | So there is a special rest still waiting for the people of God. For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. |
| Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. | So let us do our best to enter that rest. But if we disobey God, as the people of Israel did, we will fall. |
| For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. | For the word of God is alive and powerful. It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow. It exposes our innermost thoughts and desires. |
| For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. | This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. |
| Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. | So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. |
| And being made perfect, he became the author of eternal salvation unto all them that obey him. | In this way, God qualified him as a perfect High Priest, and he became the source of eternal salvation for all those who obey him. |
| Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. | So let us stop going over the basic teachings about Christ again and again. Let us go on instead and become mature in our understanding. Surely we don’t need to start again with the fundamental importance of repenting from evil deeds and placing our faith in God. You don’t need further instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. |
| For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. | For God is not unjust. He will not forget how hard you have worked for him and how you have shown your love to him by caring for other believers, as you still do. |
