| I am the good shepherd: the good shepherd giveth his life for the sheep. | I am the good shepherd. The good shepherd lays down his life for the sheep. |
| Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. | Do not be concerned about your life and what you will have to eat, or about your body and what you will wear. For life is more than food, and the body is more than clothing. |
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| By humility and the fear of the Lord are riches, and honour, and life. | The reward of humility and fear of the Lord is wealth, honor, and life. |
| For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. | Those who live according to the flesh fix their attention on the things of the flesh, while those who live according to the Spirit set their thoughts on spiritual things. |
| But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. | Then Peter asked, “Ananias, why has Satan so gained control of your heart that you lied to the Holy Spirit and retained part of the sale price of the land? While it remained unsold, did it not belong to you? And after it was sold, were not the proceeds yours? What caused you to contrive this scheme? You have lied not to men but to God.” |
| Ye shall walk after the Lord your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him. | It is the Lord, your God, whom you are to follow. You must fear him and observe his commandments and obey what he tells you and serve him and hold fast to him. |
| For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. | You need to be steadfast if you want to do the will of God and receive what he has promised. |
| Hear, O my son, and receive my sayings; and the years of thy life shall be many. | Listen, my son, and take my words to heart, and the years of your life will be multiplied. |
| Greater love hath no man than this, that a man lay down his life for his friends. | No one can have greater love than to lay down his life for his friends. |
| A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit. | A wholesome tongue is a tree of life, but an undisciplined tongue crushes the spirit. |
| The ransom of a man's life are his riches: but the poor heareth not rebuke. | A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. |
| Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry. | And so you should put to death everything in your nature that is earthly: sexual immorality, impurity, passion, evil desires, and greed (which is idolatry). |
| Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life. | Hope deferred sickens the heart, but a desire fulfilled is a tree of life. |
| Keep thy heart with all diligence; for out of it are the issues of life. | Guard your heart with all possible vigilance, for from it flow the wellsprings of life. |
| For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. | For if we have been united with him in a death like his, we shall also be united with him in his resurrection. We know that our old self was crucified with him, so that our sinful body might be destroyed and we might no longer be enslaved to sin. |
| For though we walk in the flesh, we do not war after the flesh. | Although we are human beings, we do not engage in battle according to human standards. |
| Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live? | Do I derive any pleasure from the death of the wicked? asks the Lord God. Would I not rather rejoice to see them turn away from their wickedness and live? |
| Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? | Therefore, heed my words. Do not be concerned about your life and what you will have to eat or drink, or about your body and what you will wear. Surely life is more than food, and the body is more than clothing. |
| Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. | After Jesus had been born in Bethlehem of Judea during the reign of King Herod, wise men traveled from the east and arrived in Jerusalem, inquiring, “Where is the newborn king of the Jews? We saw the rising of his star, and we have come to pay him homage.” |
| He is in the way of life that keepeth instruction: but he that refuseth reproof erreth. | Whoever heeds admonition is on the path to life, but anyone who rejects correction goes astray. |
| Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death, And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again. | Behold, we are now going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death. Then they will hand him over to the Gentiles to be mocked and scourged and crucified, and on the third day he will be raised to life. |
| And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. | For this reason, he is the mediator of a new covenant, so that those who have been called may receive the promised eternal inheritance, since his death has served to redeem the sins that were committed under the first covenant. |
| For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. | While physical training has some value, the benefits of godliness are unlimited, since it holds out promise not only for this life but also for the life to come. |
| Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. | Jesus replied, “I am the way, and the truth, and the life. No one comes to the Father except through me.” |
| And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. | While they were eating, Jesus took bread, and after he had pronounced the blessing, he broke it and gave it to his disciples, saying, “Take this and eat; this is my body.” |
