| Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband. | Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. |
| Let no one seek his own, but each one the other’s well-being. | Let no man seek his own, but every man another's wealth. |
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| So husbands ought to love their own wives as their own bodies; he who loves his wife loves himself. | So ought men to love their wives as their own bodies. He that loveth his wife loveth himself. |
| And why do you look at the speck in your brother’s eye, but do not consider the plank in your own eye? | And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? |
| Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble. | Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. |
| Every way of a man is right in his own eyes, But the Lord weighs the hearts. | Every way of a man is right in his own eyes: but the Lord pondereth the hearts. |
| And you shall have the tassel, that you may look upon it and remember all the commandments of the Lord and do them, and that you may not follow the harlotry to which your own heart and your own eyes are inclined. | And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the Lord, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring. |
| For in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’ | For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. |
| For they did not gain possession of the land by their own sword, Nor did their own arm save them; But it was Your right hand, Your arm, and the light of Your countenance, Because You favored them. | For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them. |
| He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? | He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? |
| A fool has no delight in understanding, But in expressing his own heart. | A fool hath no delight in understanding, but that his heart may discover itself. |
| Do not be wise in your own eyes; Fear the Lord and depart from evil. It will be health to your flesh, And strength to your bones. | Be not wise in thine own eyes: fear the Lord, and depart from evil. It shall be health to thy navel, and marrow to thy bones. |
| He who gets wisdom loves his own soul; He who keeps understanding will find good. | He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good. |
| So God created man in His own image; in the image of God He created him; male and female He created them. | So God created man in his own image, in the image of God created he him; male and female created he them. |
| Let the husband render to his wife the affection due her, and likewise also the wife to her husband. The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does. | Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife. |
| Trust in the Lord with all your heart, And lean not on your own understanding; In all your ways acknowledge Him, And He shall direct your paths. | Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. |
| Who gave Himself for us, that He might redeem us from every lawless deed and purify for Himself His own special people, zealous for good works. | Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. |
| One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. | One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. |
| If you turn away your foot from the Sabbath, From doing your pleasure on My holy day, And call the Sabbath a delight, The holy day of the Lord honorable, And shall honor Him, not doing your own ways, Nor finding your own pleasure, Nor speaking your own words, Then you shall delight yourself in the Lord; And I will cause you to ride on the high hills of the earth, And feed you with the heritage of Jacob your father. The mouth of the Lord has spoken. | If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it. |
| Of His own will He brought us forth by the word of truth, that we might be a kind of firstfruits of His creatures. | Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. |
| Do not overwork to be rich; Because of your own understanding, cease! | Labour not to be rich: cease from thine own wisdom. |
| Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand. | Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. |
| Now the multitude of those who believed were of one heart and one soul; neither did anyone say that any of the things he possessed was his own, but they had all things in common. | And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. |
| Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil. | Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil. |
| But if anyone does not provide for his own, and especially for those of his household, he has denied the faith and is worse than an unbeliever. | But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. |
