| Above his head was inscribed the charge against him: “This is Jesus, the King of the Jews.” | They set up over his head the accusation against him written, “THIS IS JESUS, THE KING OF THE JEWS.” |
| Blessed be the Lord, day after day, the God of our salvation, who carries our burden. Selah | Blessed be the Lord, who daily bears our burdens, even the God who is our salvation. Selah. |
| Speak out and pronounce righteous judgments; defend the rights of the wretched and the poor. | Open your mouth, judge righteously, and serve justice to the poor and needy. |
| A perverse man sows strife, and a tale-bearer destroys close friendships. | A perverse man stirs up strife. A whisperer separates close friends. |
| Let no foul word ever pass your lips. Say only what is useful for edification, so that your words may benefit your listeners. | Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear. |
| “All things are lawful,” you may say—but not all things are beneficial. All things may be lawful—but not all things are constructive. | “All things are lawful for me,” but not all things are profitable. “All things are lawful for me,” but not all things build up. |
| Where can I go to hide from your spirit? Where can I flee from your presence? If I ascend to the heavens, you are there; if I take my rest in the netherworld, you are also there. | Where could I go from your Spirit? Or where could I flee from your presence? If I ascend up into heaven, you are there. If I make my bed in Sheol, behold, you are there! |
| When you fix your gaze upon it, it is gone before you realize it. For it suddenly sprouts wings and flies up to the sky like an eagle. | Why do you set your eyes on that which is not? For it certainly sprouts wings like an eagle and flies in the sky. |
| The brother who is in modest circumstances should take pride in being raised up. Likewise, the one who is rich should glory in being brought low, for he will disappear like a flower of the field. | Let the brother in humble circumstances glory in his high position; and the rich, in that he is made humble, because like the flower in the grass, he will pass away. |
| And now it is no longer I who live, but it is Christ who lives in me. The life I live now in the flesh I live by faith in the Son of God who loved me and gave himself up for me. | I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me. |
| They exchanged the truth of God for a lie and offered worship and service to the creature rather than to the Creator, who is blessed forever. Amen. That is why God abandoned them to their shameful passions. Their women exchanged natural intercourse for unnatural practices. Likewise, men gave up natural relations with women and were consumed with passion for one another. Men committed shameful acts with men and received in their own persons the fitting penalty for their perversion. Furthermore, since these people did not see fit to acknowledge God, he abandoned them to their depraved way of thinking and to all types of vile behavior. | Who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting. |
| Therefore, put on the armor of God, so that you will be able to hold fast on the evil day and to hold your ground with all your strength. | Therefore put on the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. |
| If your brother wrongs you, go and take up the matter with him when the two of you are alone. If he listens to you, you have won your brother over. | If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. |
| The Spirit of the Lord God is upon me because the Lord has anointed me. He has sent me to announce good news to the oppressed, to strengthen the brokenhearted, to proclaim freedom to those held in captivity and release to those who have been imprisoned. | The Lord Yahweh’s Spirit is on me, because Yahweh has anointed me to preach good news to the humble. He has sent me to bind up the broken hearted, to proclaim liberty to the captives and release to those who are bound. |
| Joseph therefore went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was of the house and family of David. He went to be registered together with Mary, his betrothed, who was expecting a child. | Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to David’s city, which is called Bethlehem, because he was of the house and family of David, to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant. |
| If the Spirit of him who raised Jesus from the dead dwells in you, then the one who raised Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you. | But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. |
| Speak out for those who cannot speak for themselves, and defend the rights of the destitute. | Open your mouth for the mute, in the cause of all who are left desolate. |
| Therefore, humble yourselves under the mighty hand of God, so that at the proper time he may exalt you. | Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time. |
| The one who leads a blameless life and does what is right, who speaks the truth from the heart and does not slander anyone, who does not harm a friend and does not scorn a neighbor. | He who walks blamelessly and does what is right, and speaks truth in his heart; he who doesn’t slander with his tongue, nor does evil to his friend, nor casts slurs against his fellow man. |
| Like newborn infants, long for pure spiritual milk, so that by it you may advance on the path to salvation. | As newborn babies, long for the pure spiritual milk, that with it you may grow. |
| The words of a wise man win favor, but a fool’s tongue is his undoing. | The words of a wise man’s mouth are gracious; but a fool is swallowed by his own lips. |
| Woe to anyone who rises up against his Maker, or to the pot that is displeased with the potter. Does the clay say to the one who molds it, “What are you doing? Your work makes no sense.” | Woe to him who strives with his Maker— a clay pot among the clay pots of the earth! Shall the clay ask him who fashions it, ‘What are you making?’ or your work, ‘He has no hands’? |
| O Lord, at daybreak you hear my voice; at daybreak I bring my petition before you and await your reply. | Yahweh, in the morning you will hear my voice. In the morning I will lay my requests before you, and will watch expectantly. |
| For just as in one body we have many parts, and the parts do not all have the same function, so we, though many, make up one body in Christ, and individually we are all parts of one another. | For even as we have many members in one body, and all the members don’t have the same function, so we, who are many, are one body in Christ, and individually members of one another. |
| Come to your senses and sin no more. For some of you have no knowledge of God. I say this to your shame. | Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame. |
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