| The spirit of the Lord God is upon me, because the Lord has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners. | The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted, To proclaim liberty to the captives, And the opening of the prison to those who are bound. |
| When you are praying, do not heap up empty phrases as the Gentiles do; for they think that they will be heard because of their many words. | And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words. |
| Those who walk blamelessly, and do what is right, and speak the truth from their heart; who do not slander with their tongue, and do no evil to their friends, nor take up a reproach against their neighbors. | He who walks uprightly, And works righteousness, And speaks the truth in his heart; He who does not backbite with his tongue, Nor does evil to his neighbor, Nor does he take up a reproach against his friend. |
| Because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen. For this reason God gave them up to degrading passions. Their women exchanged natural intercourse for unnatural, and in the same way also the men, giving up natural intercourse with women, were consumed with passion for one another. Men committed shameless acts with men and received in their own persons the due penalty for their error. And since they did not see fit to acknowledge God, God gave them up to a debased mind and to things that should not be done. | Who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting. |
| Over his head they put the charge against him, which read, “This is Jesus, the King of the Jews.” | And they put up over His head the accusation written against Him: THIS IS JESUS THE KING OF THE JEWS. |
| Then Peter came and said to him, “Lord, if another member of the church sins against me, how often should I forgive? As many as seven times?” Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.” | Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?” Jesus said to him, “I do not say to you, up to seven times, but up to seventy times seven.” |
| As servants of God, live as free people, yet do not use your freedom as a pretext for evil. | As free, yet not using liberty as a cloak for vice, but as bondservants of God. |
| Let the believer who is lowly boast in being raised up, and the rich in being brought low, because the rich will disappear like a flower in the field. | Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. |
| Speak out, judge righteously, defend the rights of the poor and needy. | Open your mouth, judge righteously, And plead the cause of the poor and needy. |
| Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. | So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. |
| A perverse person spreads strife, and a whisperer separates close friends. | A perverse man sows strife, And a whisperer separates the best of friends. |
| Where can I go from your spirit? Or where can I flee from your presence? If I ascend to heaven, you are there; if I make my bed in Sheol, you are there. | Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. |
| Sing to God, sing praises to his name; lift up a song to him who rides upon the clouds — his name is the Lord— be exultant before him. Father of orphans and protector of widows is God in his holy habitation. | Sing to God, sing praises to His name; Extol Him who rides on the clouds, By His name Yah, And rejoice before Him. A father of the fatherless, a defender of widows, Is God in His holy habitation. |
| Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. He went to be registered with Mary, to whom he was engaged and who was expecting a child. | Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed wife, who was with child. |
| If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ from the dead will give life to your mortal bodies also through his Spirit that dwells in you. | But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. |
| Speak out for those who cannot speak, for the rights of all the destitute. | Open your mouth for the speechless, In the cause of all who are appointed to die. |
| Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time. | Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time. |
| Like newborn infants, long for the pure, spiritual milk, so that by it you may grow into salvation. | As newborn babes, desire the pure milk of the word, that you may grow thereby. |
| Words spoken by the wise bring them favor, but the lips of fools consume them. | The words of a wise man’s mouth are gracious, But the lips of a fool shall swallow him up. |
| O Lord, in the morning you hear my voice; in the morning I plead my case to you, and watch. | My voice You shall hear in the morning, O Lord; In the morning I will direct it to You, And I will look up. |
| Come to a sober and right mind, and sin no more; for some people have no knowledge of God. I say this to your shame. | Awake to righteousness, and do not sin; for some do not have the knowledge of God. I speak this to your shame. |
| On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me.” | On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink.” |
| Now he was teaching in one of the synagogues on the sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured, and not on the sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the sabbath untie his ox or his donkey from the manger, and lead it away to give it water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the sabbath day?” When he said this, all his opponents were put to shame; and the entire crowd was rejoicing at all the wonderful things that he was doing. | Now He was teaching in one of the synagogues on the Sabbath. And behold, there was a woman who had a spirit of infirmity eighteen years, and was bent over and could in no way raise herself up. But when Jesus saw her, He called her to Him and said to her, “Woman, you are loosed from your infirmity.” And He laid His hands on her, and immediately she was made straight, and glorified God. But the ruler of the synagogue answered with indignation, because Jesus had healed on the Sabbath; and he said to the crowd, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.” The Lord then answered him and said, “Hypocrite! Does not each one of you on the Sabbath loose his ox or donkey from the stall, and lead it away to water it? So ought not this woman, being a daughter of Abraham, whom Satan has bound—think of it—for eighteen years, be loosed from this bond on the Sabbath?” And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him. |
| I have fought the good fight, I have finished the race, I have kept the faith. From now on there is reserved for me the crown of righteousness, which the Lord, the righteous judge, will give me on that day, and not only to me but also to all who have longed for his appearing. | I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing. |
| We know love by this, that he laid down his life for us—and we ought to lay down our lives for one another. | By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. |
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