| The wealthy man lords it over the poor, and the borrower becomes the slave of the lender. | The rich rule over the poor, and the borrower is slave to the lender. |
| In the beginning was the Word, and the Word was with God, and the Word was God. | In the beginning was the Word, and the Word was with God, and the Word was God. |
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| For everything that is in the world— the concupiscence of the flesh, the concupiscence of the eyes, and the pride of life— comes not from the Father but from the world. | For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world. |
| Grant justice to the weak and the orphan; defend the rights of the lowly and the poor. | Defend the weak and the fatherless; uphold the cause of the poor and the oppressed. |
| The law of the Lord is perfect, affording refreshment to the soul. The decree of the Lord is worthy of trust, imparting wisdom to the simple. | The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. |
| The Lord watches over the stranger and sustains the fatherless and the widow, but he blocks the way of the wicked. | The Lord watches over the foreigner and sustains the fatherless and the widow, but he frustrates the ways of the wicked. |
| The precepts of the Lord are right, causing the heart to rejoice. The commands of the Lord are clear, giving light to the eyes. | The precepts of the Lord are right, giving joy to the heart. The commands of the Lord are radiant, giving light to the eyes. |
| Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. | Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. |
| And opens the eyes of those who cannot see. The Lord lifts up those who are bowed down; the Lord loves the righteous. | The Lord gives sight to the blind, the Lord lifts up those who are bowed down, the Lord loves the righteous. |
| In the beginning God created the heavens and the earth. The earth was formless and barren, and darkness covered the abyss while the Spirit of God hovered over the waters. | In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. |
| He is the head of the body, that is, the Church. He is the beginning, the firstborn from the dead, so that in every way he should be supreme. | And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. |
| The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. | The fear of the Lord is the beginning of wisdom, and knowledge of the Holy One is understanding. |
| The vine has withered; the fig tree droops. The pomegranate, the palm, and the apple tree— all the trees of the field have dried up. And the joy of the people has also withered away. | The vine is dried up and the fig tree is withered; the pomegranate, the palm and the apple tree— all the trees of the field—are dried up. Surely the people’s joy is withered away. |
| The hope of the righteous brings them joy, but the expectations of the wicked are frustrated. | The prospect of the righteous is joy, but the hopes of the wicked come to nothing. |
| Wives, be subject to your husbands as you are to the Lord. For the husband is the head of the wife, just as Christ is the head of the Church, the body of which he is the Savior. | Wives, submit yourselves to your own husbands as you do to the Lord. For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. |
| The heavens were made by the word of the Lord, and all their host by the breath of his mouth. | By the word of the Lord the heavens were made, their starry host by the breath of his mouth. |
| “I am the Alpha and the Omega,” says the Lord God, “the one who is, and who was, and who is to come, the Almighty.” | “I am the Alpha and the Omega,” says the Lord God, “who is, and who was, and who is to come, the Almighty.” |
| The tongue of the just man is like pure silver; the heart of the wicked is without worth. | The tongue of the righteous is choice silver, but the heart of the wicked is of little value. |
| And take the helmet of salvation as well as the sword of the Spirit, which is the word of God. | Take the helmet of salvation and the sword of the Spirit, which is the word of God. |
| The righteous is remembered with blessings, but the name of the wicked fades away. | The name of the righteous is used in blessings, but the name of the wicked will rot. |
| I am confident that I will behold the goodness of the Lord in the land of the living. | I remain confident of this: I will see the goodness of the Lord in the land of the living. |
| The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. | May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all. |
| Blessings are showered on the head of the righteous, but sorrow will cover the face of the wicked. | Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked. |
| Whoever denies the Son does not have the Father, but whoever acknowledges the Son has the Father also. | No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. |
| The sting of death is sin, and the power of sin is the Law. | The sting of death is sin, and the power of sin is the law. |
