| The Lord, your God, is in your midst, a warrior and a savior. He will rejoice over you with gladness and renew you through his love. He will exult over you with shouts of joy. | The Lord your God is with you, the Mighty Warrior who saves. He will take great delight in you; in his love he will no longer rebuke you, but will rejoice over you with singing. |
| One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” | One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” |
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| And now, brethren, I want to remind you of the gospel I proclaimed to you, which you received and in which you stand firm. Through it you are also being saved, provided that you are holding fast to what I proclaimed to you. If not, then you have believed in vain. | Now, brothers and sisters, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. |
| He has rescued us from the power of darkness and brought us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. | For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. |
| For we believe that Jesus died and rose again, and so too do we believe that God will bring forth with Jesus those who have fallen asleep in him. | For we believe that Jesus died and rose again, and so we believe that God will bring with Jesus those who have fallen asleep in him. |
| After he had decided to follow this course of action, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to receive Mary into your home as your wife. For this child has been conceived in her womb through the Holy Spirit.” | But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit.” |
| Do not worry about anything, but present your needs to God in prayer and petition, with thanksgiving. Then the peace of God, which is beyond all understanding, will guard your hearts and your minds in Christ Jesus. | Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus. |
| By faith Abraham also received the power of procreation, even though he was well past the age—and Sarah herself was barren—because he believed that the one who had made the promise would be faithful in fulfilling it. | And by faith even Sarah, who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. |
| Like a city that has been breached and made defenseless is the man devoid of self-control. | Like a city whose walls are broken through is a person who lacks self-control. |
| As for you, my child, take strength from the grace that is in Christ Jesus. | You then, my son, be strong in the grace that is in Christ Jesus. |
| In that way, I can come to you in joy, if God so wills, and be refreshed together with you. | So that I may come to you with joy, by God’s will, and in your company be refreshed. |
| What then should we say? That the Law is sinful? Absolutely not! Yet if it had not been for the Law, I would not have known what sin was. I would not have known what covet is if the Law had not said, “You shall not covet.” | What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.” |
| For everyone born of God conquers the world. And the victory that conquers the world is our faith. | For everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. |
| God is faithful, and it is by him that you have been called into fellowship with his Son, Jesus Christ our Lord. | God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord. |
| Remember that you were once a slave in the land of Egypt. The Lord, your God, brought you out from there with a mighty hand and an outstretched arm. Therefore, the Lord, your God, has commanded you to observe the Sabbath day. | Remember that you were slaves in Egypt and that the Lord your God brought you out of there with a mighty hand and an outstretched arm. Therefore the Lord your God has commanded you to observe the Sabbath day. |
| Rather, be kind to one another and compassionate, and forgive one another as God has forgiven you in Christ. | Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. |
| Let us then make every effort to enter into that rest, so that no one may fall by following that example of refusing to believe. | Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience. |
| I press on toward the finishing line to win the heavenly prize to which God has called me in Christ Jesus. | I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. |
| During the day the Lord grants his kindness, and at night his praise is with me, a prayer to the living God. | By day the Lord directs his love, at night his song is with me— a prayer to the God of my life. |
| For his anger lasts for only a moment, while his goodwill endures for a lifetime. Weeping may last throughout the night, but at daybreak there is rejoicing. | For his anger lasts only a moment, but his favor lasts a lifetime; weeping may stay for the night, but rejoicing comes in the morning. |
| When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. | As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? |
| When you make a vow to God, do not delay in fulfilling it, for God has no pleasure in fools. Fulfill the vow you have made. | When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow. |
| The love of the Lord is never exhausted, nor do his deeds of mercy ever come to an end. They are renewed every morning; his faithfulness never ceases. | Because of the Lord’s great love we are not consumed, for his compassions never fail. They are new every morning; great is your faithfulness. |
| Who has performed these deeds and accomplished this? Who has summoned the nations from the beginning? I, the Lord, am the first, and I will be there with the last. | Who has done this and carried it through, calling forth the generations from the beginning? I, the Lord—with the first of them and with the last—I am he. |
| Hear my prayer, O Lord; do not be deaf to my cry or ignore my weeping. For I am a wayfarer before you, a nomad like all my ancestors. | Hear my prayer, Lord, listen to my cry for help; do not be deaf to my weeping. I dwell with you as a foreigner, a stranger, as all my ancestors were. |
