| But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. | But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” |
| Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. | Look to yourselves, that we do not lose those things we worked for, but that we may receive a full reward. |
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| But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. | But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. |
| But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. | But from the beginning of the creation, God ‘made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’; so then they are no longer two, but one flesh. Therefore what God has joined together, let not man separate. |
| Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. | Render therefore to all their due: taxes to whom taxes are due, customs to whom customs, fear to whom fear, honor to whom honor. |
| But speak thou the things which become sound doctrine. | But as for you, speak the things which are proper for sound doctrine. |
| For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. | For you have need of endurance, so that after you have done the will of God, you may receive the promise. |
| As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. | As you do not know what is the way of the wind, Or how the bones grow in the womb of her who is with child, So you do not know the works of God who makes everything. |
| And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul, To keep the commandments of the Lord, and his statutes, which I command thee this day for thy good? | And now, Israel, what does the Lord your God require of you, but to fear the Lord your God, to walk in all His ways and to love Him, to serve the Lord your God with all your heart and with all your soul, and to keep the commandments of the Lord and His statutes which I command you today for your good? |
| But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled. | But even if you should suffer for righteousness’ sake, you are blessed. “And do not be afraid of their threats, nor be troubled.” |
| Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them. | Therefore I say to you, whatever things you ask when you pray, believe that you receive them, and you will have them. |
| Ye call me Master and Lord: and ye say well; for so I am. | You call Me Teacher and Lord, and you say well, for so I am. |
| And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. | And He answered and said to them, “Have you not read that He who made them at the beginning ‘made them male and female,’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So then, they are no longer two but one flesh. Therefore what God has joined together, let not man separate.” |
| When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. | When you make a vow to God, do not delay to pay it; For He has no pleasure in fools. Pay what you have vowed. |
| For thus saith the Lord unto the house of Israel, Seek ye me, and ye shall live. | For thus says the Lord to the house of Israel: “Seek Me and live.” |
| There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. | No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. |
| That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. | That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. |
| Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. | Do not say, “Why were the former days better than these?” For you do not inquire wisely concerning this. |
| But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the Lord. | But I will sacrifice to You With the voice of thanksgiving; I will pay what I have vowed. Salvation is of the Lord. |
| Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. | Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, “I will never leave you nor forsake you.” |
| Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. | Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. |
| See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. | See that no one renders evil for evil to anyone, but always pursue what is good both for yourselves and for all. |
| Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. | So Jesus answered and said to them, “Assuredly, I say to you, if you have faith and do not doubt, you will not only do what was done to the fig tree, but also if you say to this mountain, ‘Be removed and be cast into the sea,’ it will be done.” |
| Who will render to every man according to his deeds. | Who “will render to each one according to his deeds” |
| Now faith is the substance of things hoped for, the evidence of things not seen. | Now faith is the substance of things hoped for, the evidence of things not seen. |
