| In the multitude of words there wanteth not sin: but he that refraineth his lips is wise. | Where many words are spoken, sin is not absent, but whoever restrains his tongue is prudent. |
| Only by pride cometh contention: but with the well advised is wisdom. | An ignorant man causes strife by his insolence, but wisdom is found with those who take advice. |
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| No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light. | No one after lighting a lamp covers it with a pot or places it under a bed. Rather he places it on a lampstand so that those who enter may see the light. |
| For we are labourers together with God: ye are God's husbandry, ye are God's building. | For we are God’s coworkers; you are God’s field, God’s building. |
| For as many as are led by the Spirit of God, they are the sons of God. | Those who are led by the Spirit of God are children of God. |
| In God is my salvation and my glory: the rock of my strength, and my refuge, is in God. | My deliverance and my glory depend on God; he is my mighty rock and my refuge. |
| For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ. | Does it now appear to you that I am trying to gain the approval of human beings rather than the approval of God? Am I seeking to please people? If I were still trying to please people, I would not be a servant of Christ. |
| In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; But (which becometh women professing godliness) with good works. | I also ask that the women should dress themselves modestly and decently in suitable clothing. They should be adorned not with braided hair or with gold or pearls or expensive clothes, but with good works, as is fitting for women who profess their reverence for God. |
| Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing. | Do not repay evil with evil or abuse with abuse. On the contrary, repay with a blessing. This is what you were called to do, so that you might inherit a blessing. |
| For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord. | For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. |
| Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee. | At dawn let me experience your kindness, for in you I place my trust. Show me the path I must walk, for to you I lift up my soul. |
| While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal. | For our eyes are fixed not on what is seen but rather on that which cannot be seen. What is visible is transitory; what is invisible is eternal. |
| The eyes of the Lord are upon the righteous, and his ears are open unto their cry. | The eyes of the Lord are on the righteous, and his ears are open to their cry. |
| This is the stone which was set at nought of you builders, which is become the head of the corner. | This is ‘the stone rejected by you, the builders, that has become the cornerstone.’ |
| All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. | “All things are lawful,” you may say—but not all things are beneficial. All things may be lawful—but not all things are constructive. |
| Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. | Do not think that I have come to abolish the Law or the Prophets. I have come not to abolish but to fulfill them. |
| Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. | Your statutes are my everlasting heritage; they are the very joy of my heart. |
| Honour widows that are widows indeed. | Give proper consideration to those widows who are truly in need. |
| Lying lips are abomination to the Lord: but they that deal truly are his delight. | The Lord abhors lying lips, but he delights in those who are truthful. |
| Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. | Blessed are those who are persecuted in the cause of justice, for theirs is the kingdom of heaven. |
| But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints. | Indeed, fornication and impurity of any kind, as well as greed, should not even be mentioned among you. Such talk is not fitting for saints. |
| Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God. | Before the mountains were brought forth or the earth and the world came into existence, from everlasting to everlasting you are God. |
| Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. | What right do you have to pass judgment on someone else’s servant? The master will determine whether that servant will stand or fall. But the servant will be upheld, for the Lord has the power to enable him to stand. |
| For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts. | As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts above your thoughts. |
| Blessed are the pure in heart: for they shall see God. | Blessed are the pure of heart, for they will see God. |
