| For if you forgive other people when they sin against you, your heavenly Father will also forgive you. | If you forgive others for the wrongs they have done, your heavenly Father will also forgive you. |
| Remember, Lord, your great mercy and love, for they are from of old. Do not remember the sins of my youth and my rebellious ways; according to your love remember me, for you, Lord, are good. | Be mindful, O Lord, that mercy and kindness have been yours from of old. Remember not the sins of my youth or my many transgressions, but remember me in your kindness, for the sake of your goodness, O Lord. |
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| Whoever sows to please their flesh, from the flesh will reap destruction; whoever sows to please the Spirit, from the Spirit will reap eternal life. | The one who sows in his flesh will reap a harvest of corruption, but the one who sows in the Spirit will reap from the Spirit the reward of eternal life. |
| Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.” | Jesus replied, “Amen, amen, I say to you, everyone who sins is a slave of sin.” |
| Those who are in the realm of the flesh cannot please God. | Those who live according to the flesh can never be pleasing to God. |
| For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. | For the wages of sin is death, but the gift freely given by God is eternal life in Christ Jesus our Lord. |
| “In your anger do not sin”: Do not let the sun go down while you are still angry, and do not give the devil a foothold. | If you are angry, do not sin. Do not let the sun set on your anger, and do not give the devil an opening. |
| Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord. | Repent, therefore, and be converted so that your sins may be wiped away. |
| The sting of death is sin, and the power of sin is the law. | The sting of death is sin, and the power of sin is the Law. |
| Blessed is the one whose transgressions are forgiven, whose sins are covered. | Blessed is the one whose offense is forgiven, whose sin is erased. |
| Repent! Turn away from all your offenses; then sin will not be your downfall. | Repent and renounce all your transgressions. Otherwise your iniquity will prove to be your downfall. |
| What shall we say, then? Shall we go on sinning so that grace may increase? By no means! We are those who have died to sin; how can we live in it any longer? | What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer? |
| There is a way that appears to be right, but in the end it leads to death. | There is a way that seems right to a man, but the end of it leads to death. |
| Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. | Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. |
| The name of the righteous is used in blessings, but the name of the wicked will rot. | The righteous is remembered with blessings, but the name of the wicked fades away. |
| Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. | Wash yourselves and become clean; remove your evil deeds far from my sight. Cease to do evil. |
| “Come now, let us settle the matter,” says the Lord. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool.” | Come now and let us discuss this, says the Lord. Though your sins are like scarlet, they shall be like snow. Though they are as red as crimson, they shall become as white as wool. |
| We have sinned and done wrong. We have been wicked and have rebelled; we have turned away from your commands and laws. | We have sinned and done what is wrong, we have acted wickedly and rebelled, we have rejected your commandments and your laws. |
| So I say, walk by the Spirit, and you will not gratify the desires of the flesh. | Hence, I advise you to be guided by the Spirit, so that you will not gratify the desires of the flesh. |
| When anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. | Therefore, when someone is guilty of any one of these things, he shall confess the sin he has committed. |
| If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible. | When someone sins and does any of the things that the Lord has forbidden, even if he does not realize he did it, he has still committed an offense and must bear his guilt. |
| For sin shall no longer be your master, because you are not under the law, but under grace. | For sin is no longer to have any power over you, since you are not under the Law but under grace. |
| Then I acknowledged my sin to you and did not cover up my iniquity. I said, “I will confess my transgressions to the Lord.” And you forgave the guilt of my sin. | Then I acknowledged my sin to you, and I made no attempt to conceal my guilt. I said, “I will confess my offenses to the Lord,” and you removed the guilt of my sin. Selah |
| The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. | Everyone who sins comes from the devil, for the devil has been a sinner from the very beginning. The Son of God appeared for this very purpose: to destroy the work of the devil. |
| I have not come to call the righteous, but sinners to repentance. | I have not come to call the righteous but sinners to repentance. |
