In his kindness God called you to share in his eternal glory by means of Christ Jesus. So after you have suffered a little while, he will restore, support, and strengthen you, and he will place you on a firm foundation. | And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. |
We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. And endurance develops strength of character, and character strengthens our confident hope of salvation. | Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope. |
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All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort. He comforts us in all our troubles so that we can comfort others. When they are troubled, we will be able to give them the same comfort God has given us. | Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. |
Yet what we suffer now is nothing compared to the glory he will reveal to us later. | For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. |
The righteous person faces many troubles, but the Lord comes to the rescue each time. | Many are the afflictions of the righteous, but the Lord delivers him out of them all. |
For our present troubles are small and won’t last very long. Yet they produce for us a glory that vastly outweighs them and will last forever! | For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison. |
Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? | Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? |
So then, since Christ suffered physical pain, you must arm yourselves with the same attitude he had, and be ready to suffer, too. For if you have suffered physically for Christ, you have finished with sin. | Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin. |
But even if you suffer for doing what is right, God will reward you for it. So don’t worry or be afraid of their threats. | But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled. |
For you have been given not only the privilege of trusting in Christ but also the privilege of suffering for him. | For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake. |
Share each other’s burdens, and in this way obey the law of Christ. | Bear one another's burdens, and so fulfill the law of Christ. |
He was despised and rejected— a man of sorrows, acquainted with deepest grief. We turned our backs on him and looked the other way. He was despised, and we did not care. | He was despised and rejected by men, a man of sorrows and acquainted with grief; and as one from whom men hide their faces he was despised, and we esteemed him not. |
If you refuse to take up your cross and follow me, you are not worthy of being mine. | And whoever does not take his cross and follow me is not worthy of me. |
For the more we suffer for Christ, the more God will shower us with his comfort through Christ. | For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. |
Yet it was our weaknesses he carried; it was our sorrows that weighed him down. And we thought his troubles were a punishment from God, a punishment for his own sins! | Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. |
I want to know Christ and experience the mighty power that raised him from the dead. I want to suffer with him, sharing in his death. | That I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death. |
For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in his steps. | For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps. |
Job stood up and tore his robe in grief. Then he shaved his head and fell to the ground to worship. He said, “I came naked from my mother’s womb, and I will be naked when I leave. The Lord gave me what I had, and the Lord has taken it away. Praise the name of the Lord!” | Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. And he said, “Naked I came from my mother's womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.” |
If you cling to your life, you will lose it; but if you give up your life for me, you will find it. | Whoever finds his life will lose it, and whoever loses his life for my sake will find it. |
Yes, he humbled you by letting you go hungry and then feeding you with manna, a food previously unknown to you and your ancestors. He did it to teach you that people do not live by bread alone; rather, we live by every word that comes from the mouth of the Lord. | And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the Lord. |
They stripped him and put a scarlet robe on him. They wove thorn branches into a crown and put it on his head, and they placed a reed stick in his right hand as a scepter. Then they knelt before him in mockery and taunted, “Hail! King of the Jews!” | And they stripped him and put a scarlet robe on him, and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” |
If I gave everything I have to the poor and even sacrificed my body, I could boast about it; but if I didn’t love others, I would have gained nothing. | If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. |
And he went to the place of the dead. There, in torment, he saw Abraham in the far distance with Lazarus at his side. The rich man shouted, ‘Father Abraham, have some pity! Send Lazarus over here to dip the tip of his finger in water and cool my tongue. I am in anguish in these flames.’ | And in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ |
But consider the joy of those corrected by God! Do not despise the discipline of the Almighty when you sin. | Behold, blessed is the one whom God reproves; therefore despise not the discipline of the Almighty. |
But God has protected me right up to this present time so I can testify to everyone, from the least to the greatest. I teach nothing except what the prophets and Moses said would happen— that the Messiah would suffer and be the first to rise from the dead, and in this way announce God’s light to Jews and Gentiles alike. | To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles. |