| So now there is no condemnation for those who belong to Christ Jesus. And because you belong to him, the power of the life-giving Spirit has freed you from the power of sin that leads to death. | There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. |
| Those who are dominated by the sinful nature think about sinful things, but those who are controlled by the Holy Spirit think about things that please the Spirit. | For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. |
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| So letting your sinful nature control your mind leads to death. But letting the Spirit control your mind leads to life and peace. | For to be carnally minded is death; but to be spiritually minded is life and peace. |
| That’s why those who are still under the control of their sinful nature can never please God. | So then they that are in the flesh cannot please God. |
| The Spirit of God, who raised Jesus from the dead, lives in you. And just as God raised Christ Jesus from the dead, he will give life to your mortal bodies by this same Spirit living within you. | But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. |
| For all who are led by the Spirit of God are children of God. | For as many as are led by the Spirit of God, they are the sons of God. |
| So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” | For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. |
| For his Spirit joins with our spirit to affirm that we are God’s children. | The Spirit itself beareth witness with our spirit, that we are the children of God. |
| Yet what we suffer now is nothing compared to the glory he will reveal to us later. | For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. |
| For all creation is waiting eagerly for that future day when God will reveal who his children really are. | For the earnest expectation of the creature waiteth for the manifestation of the sons of God. |
| But if we look forward to something we don’t yet have, we must wait patiently and confidently. | But if we hope for that we see not, then do we with patience wait for it. |
| And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. | Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. |
| And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will. | And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. |
| And we know that God causes everything to work together for the good of those who love God and are called according to his purpose for them. | And we know that all things work together for good to them that love God, to them who are the called according to his purpose. |
| What shall we say about such wonderful things as these? If God is for us, who can ever be against us? | What shall we then say to these things? If God be for us, who can be against us? |
| Since he did not spare even his own Son but gave him up for us all, won’t he also give us everything else? | He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things? |
| Can anything ever separate us from Christ’s love? Does it mean he no longer loves us if we have trouble or calamity, or are persecuted, or hungry, or destitute, or in danger, or threatened with death? | Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
| No, despite all these things, overwhelming victory is ours through Christ, who loved us. | Nay, in all these things we are more than conquerors through him that loved us. |
| And I am convinced that nothing can ever separate us from God’s love. Neither death nor life, neither angels nor demons, neither our fears for today nor our worries about tomorrow—not even the powers of hell can separate us from God’s love. No power in the sky above or in the earth below—indeed, nothing in all creation will ever be able to separate us from the love of God that is revealed in Christ Jesus our Lord. | For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. |
