| Produce fruit in keeping with repentance. | Therefore produce fruit consistent with repentance. |
| He must become greater; I must become less. | He must increase, but I must decrease. |
| Moses was there with the Lord forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the covenant—the Ten Commandments. | So he was there with the Lord for forty days and forty nights; he did not eat bread or drink water. And He wrote on the tablets the words of the covenant, the Ten Commandments. |
| They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. | They were continually devoting themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. |
| Be joyful in hope, patient in affliction, faithful in prayer. | Rejoicing in hope, persevering in tribulation, devoted to prayer. |
| The unfolding of your words gives light; it gives understanding to the simple. | The unfolding of Your words gives light; It gives understanding to the simple. |
| Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. | Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. |
| Whoever loves money never has enough; whoever loves wealth is never satisfied with their income. This too is meaningless. | One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility. |
| Diligent hands will rule, but laziness ends in forced labor. | The hand of the diligent will rule, But the lazy hand will be put to forced labor. |
| How much better to get wisdom than gold, to get insight rather than silver! | How much better it is to get wisdom than gold! And to get understanding is to be chosen above silver. |
| It is a trap to dedicate something rashly and only later to consider one’s vows. | It is a trap for a person to say carelessly, “It is holy!” And after the vows to make inquiry. |
| Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. | Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence and if anything worthy of praise, think about these things. |
| Those who consider themselves religious and yet do not keep a tight rein on their tongues deceive themselves, and their religion is worthless. | If anyone thinks himself to be religious, yet does not bridle his tongue but deceives his own heart, this person’s religion is worthless. |
| A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. | The ransom of a person’s life is his wealth, But the poor hears no rebuke. |
| Fools find no pleasure in understanding but delight in airing their own opinions. | A fool does not delight in understanding, But in revealing his own mind. |
| Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. | It does not rejoice in unrighteousness, but rejoices with the truth; it keeps every confidence, it believes all things, hopes all things, endures all things. |
| Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. | One who conceals an offense seeks love, But one who repeats a matter separates close friends. |
| Keep on loving one another as brothers and sisters. Do not forget to show hospitality to strangers, for by so doing some people have shown hospitality to angels without knowing it. | Let love of the brothers and sisters continue. Do not neglect hospitality to strangers, for by this some have entertained angels without knowing it. |
| I will refresh the weary and satisfy the faint. | For I give plenty of water to the weary ones, and refresh everyone who languishes. |
| Believers in humble circumstances ought to take pride in their high position. But the rich should take pride in their humiliation—since they will pass away like a wild flower. | Now the brother or sister of humble circumstances is to glory in his high position; but the rich person is to glory in his humiliation, because like flowering grass he will pass away. |
| Anyone who withholds kindness from a friend forsakes the fear of the Almighty. | For the despairing man there should be kindness from his friend; So that he does not abandon the fear of the Almighty. |
| Fools show their annoyance at once, but the prudent overlook an insult. | A fool’s anger is known at once, But a prudent person conceals dishonor. |
| Turn my heart toward your statutes and not toward selfish gain. | Incline my heart to Your testimonies, And not to dishonest gain. |
| John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. | Now John himself had a garment of camel’s hair and a leather belt around his waist; and his food was locusts and wild honey. |
| And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind. | I have seen that every labor and every skill which is done is the result of rivalry between a person and his neighbor. This too is futility and striving after wind. |
Bible verse of the day
And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.Random Bible Verse
Above all else, guard your heart,for everything you do flows from it.Next verse!With image