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Anyone&p=4 (2/3)

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.Consequently, anyone united to Christ is a new creation. The old order has passed away. Behold, all has become new.
Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.If anyone thinks that he is religious but does not restrain his tongue, he is deceiving himself, and his religion is worthless.
Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord.You shall not hate your brother in your heart, nor shall you rebuke your brother in any way, lest you bear sin because of him. You shall not seek vengeance nor bear a grudge against the children of your people. You shall love your neighbor as yourself. I am the Lord.
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection and is able to control every part of his body.
Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.Can someone hide in a secret place so that I cannot see him? Do I not fill heaven and earth?
Ye shall not afflict any widow, or fatherless child. If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry; And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.You shall not oppress the widow or the orphan. If you mistreat them and they cry out to me for help, I will surely hear their cry, and my fury will burn and I will put you to death by the sword. Your wives will be widows and your children will be orphans.
Have I any pleasure at all that the wicked should die? saith the Lord God: and not that he should return from his ways, and live?Do I derive any pleasure from the death of the wicked? asks the Lord God. Would I not rather rejoice to see them turn away from their wickedness and live?
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise.
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.Make sure that no one pays back evil for evil. Rather, always aim to achieve what is best for each other and for everyone.
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.Let no one delude himself. If anyone among you considers himself to be wise by worldly standards, he must become a fool in order to be truly wise.
They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.They will never again experience hunger or thirst, nor will the sun or any scorching heat cause them discomfort. For the Lamb who is at the center of the throne will be their shepherd. He will guide them to springs of living water, and God will wipe away every tear from their eyes.
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast.For it is by grace that you have been saved through faith. This has not come from you but from the gift of God. It does not come from works, so that no one can boast.
But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.And whoever does not provide for relatives, especially for those who are living with him, has disowned the faith and is worse than an unbeliever.
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.Then he sat down, summoned the Twelve, and said to them, “If anyone wishes to be first, he must become the last of all and the servant of all.”
And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.And whenever you stand in prayer, forgive whatever grievance you have against anybody, so that your Father in heaven may forgive your wrongs too.
What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein?What then shall we say? Should we persist in sin in order that grace may abound? Of course not! We have died to sin. How can we live in it any longer?
Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting.Examine me, O God, and know my heart; test me and understand my thoughts. See if I follow an evil way, and guide me on the way to eternity.
Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.Behold, I am standing at the door, knocking. If one of you hears my voice and opens the door, I will come in and dine with that person and that person with me.
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.Rather, I discipline my body and bring it under control, for fear that after preaching to others I myself may be disqualified.
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.Therefore, let us cease passing judgment on one another, but rather judge never to put a stumbling block or hindrance in the way of a brother.
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.“All things are lawful for me,” but not all things are beneficial. “All things are lawful for me,” but I will not allow myself to be dominated by anything.
Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.How great you are, Lord God! There is no one like you, and there is no God except you alone, as everything that we have heard confirms.
Therefore say unto them, Thus saith the Lord God; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord God.Therefore say to them, “Thus says the Lord God: The fulfillment of my words will not be delayed any longer. What I have said will be done now. This is the word of the Lord God.”
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.Above all, my brethren, do not swear, either by heaven or by earth, or use any oaths at all. Let your “Yes” mean “Yes” and your “No” mean “No.” Otherwise you may be condemned.

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.The Lord does not delay in keeping his promise, as some think in terms of delay, but he is patient with you. It is not his wish that any should perish but rather that all should be brought to repentance.
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Wherefore thou art great, O Lord God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.

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He that is slow to wrath is of great understanding:
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