| But make sure your statement is, ‘Yes, yes’ or ‘No, no’; anything beyond these is of evil origin. | But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. |
| Deep calls to deep at the sound of Your waterfalls; All Your breakers and Your waves have passed over me. | Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. |
|
| One who conceals an offense seeks love, But one who repeats a matter separates close friends. | He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. |
| I have no greater joy than this, to hear of my children walking in the truth. | I have no greater joy than to hear that my children walk in truth. |
| But now faith, hope, and love remain, these three; but the greatest of these is love. | And now abideth faith, hope, charity, these three; but the greatest of these is charity. |
| But whoever drinks of the water that I will give him shall never be thirsty; but the water that I will give him will become in him a fountain of water springing up to eternal life. | But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. |
| And Jesus said to him, “Go; your faith has made you well.” And immediately he regained his sight and began following Him on the road. | And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way. |
| For the whole Law is fulfilled in one word, in the statement, “You shall love your neighbor as yourself.” | For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself. |
| Create in me a clean heart, God, And renew a steadfast spirit within me. | Create in me a clean heart, O God; and renew a right spirit within me. |
| The fear of the Lord is to hate evil; Pride, arrogance, the evil way, And the perverted mouth, I hate. | The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate. |
| Greater love has no one than this, that a person will lay down his life for his friends. | Greater love hath no man than this, that a man lay down his life for his friends. |
| Be diligent to present yourself approved to God as a worker who does not need to be ashamed, accurately handling the word of truth. | Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. |
| “And tear your heart and not merely your garments.” Now return to the Lord your God, For He is gracious and compassionate, Slow to anger, abounding in mercy And relenting of catastrophe. | And rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. |
| But let justice roll out like waters, And righteousness like an ever-flowing stream. | But let judgment run down as waters, and righteousness as a mighty stream. |
| For the Lord loves justice And does not abandon His godly ones; They are protected forever, But the descendants of the wicked will be eliminated. | For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. |
| As the deer pants for the water brooks, So my soul pants for You, God. | As the hart panteth after the water brooks, so panteth my soul after thee, O God. |
| Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. | Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. |
| For which one of you, when he wants to build a tower, does not first sit down and calculate the cost, to see if he has enough to complete it? | For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? |
| Do not participate in the useless deeds of darkness, but instead even expose them; for it is disgraceful even to speak of the things which are done by them in secret. | And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. |
| The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these. | And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. |
| But our God is in the heavens; He does whatever He pleases. | But our God is in the heavens: he hath done whatsoever he hath pleased. |
| The Almighty—we cannot find Him; He is exalted in power And He will not violate justice and abundant righteousness. | Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. |
| Who will separate us from the love of Christ? Will tribulation, or trouble, or persecution, or famine, or nakedness, or danger, or sword? | Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
| One who loves discipline loves knowledge, But one who hates rebuke is stupid. | Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. |
| However, it was our sicknesses that He Himself bore, And our pains that He carried; Yet we ourselves assumed that He had been afflicted, Struck down by God, and humiliated. | Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. |
