| I ate no pleasant food. No meat or wine came into my mouth. I didn’t anoint myself at all, until three whole weeks were fulfilled. | I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled. |
| He was there with Yahweh forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments. | And he was there with the Lord forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. |
|
| Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry. | And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness, Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered. |
| He took the five loaves and the two fish, and looking up to the sky, he blessed them, broke them, and gave them to the disciples to set before the multitude. They ate and were all filled. They gathered up twelve baskets of broken pieces that were left over. | Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude. And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets. |
| He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain. The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?” He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him? How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?” He said to them, “The Sabbath was made for man, not man for the Sabbath. Therefore the Son of Man is lord even of the Sabbath.” | And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn. And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him? How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him? And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath. |
| Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart, praising God and having favor with all the people. The Lord added to the assembly day by day those who were being saved. | And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. |
| God created man in his own image. In God’s image he created him; male and female he created them. | So God created man in his own image, in the image of God created he him; male and female created he them. |
| If the world hates you, you know that it has hated me before it hated you. | If the world hate you, ye know that it hated me before it hated you. |
| Now John himself wore clothing made of camel’s hair with a leather belt around his waist. His food was locusts and wild honey. | And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. |
| The liberal soul shall be made fat. He who waters shall be watered also himself. | The liberal soul shall be made fat: and he that watereth shall be watered also himself. |
| Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous. | Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous. |
| In love of the brothers be tenderly affectionate to one another; in honor prefer one another. | Be kindly affectioned one to another with brotherly love; in honour preferring one another. |
| A perverse man stirs up strife. A whisperer separates close friends. | A froward man soweth strife: and a whisperer separateth chief friends. |
| Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him. | Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him. |
| Open your mouth for the mute, in the cause of all who are left desolate. | Open thy mouth for the dumb in the cause of all such as are appointed to destruction. |
| Deep calls to deep at the noise of your waterfalls. All your waves and your billows have swept over me. | Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me. |
| He who covers an offense promotes love; but he who repeats a matter separates best friends. | He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends. |
| For I have satiated the weary soul, and I have replenished every sorrowful soul. | For I have satiated the weary soul, and I have replenished every sorrowful soul. |
| You are the light of the world. A city located on a hill can’t be hidden. | Ye are the light of the world. A city that is set on an hill cannot be hid. |
| But now faith, hope, and love remain—these three. The greatest of these is love. | And now abideth faith, hope, charity, these three; but the greatest of these is charity. |
| Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report: if there is any virtue and if there is anything worthy of praise, think about these things. | Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. |
| Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight and followed Jesus on the way. | And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way. |
| I have no greater joy than this: to hear about my children walking in truth. | I have no greater joy than to hear that my children walk in truth. |
| But whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life. | But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. |
| Not that I speak because of lack, for I have learned in whatever state I am, to be content in it. | Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. |
