| I ate no pleasant food. No meat or wine came into my mouth. I didn’t anoint myself at all, until three whole weeks were fulfilled. | I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over. |
| He was there with Yahweh forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments. | Moses was there with the Lord forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the covenant—the Ten Commandments. |
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| Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry. | Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. |
| He took the five loaves and the two fish, and looking up to the sky, he blessed them, broke them, and gave them to the disciples to set before the multitude. They ate and were all filled. They gathered up twelve baskets of broken pieces that were left over. | Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. |
| He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain. The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?” He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him? How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?” He said to them, “The Sabbath was made for man, not man for the Sabbath. Therefore the Son of Man is lord even of the Sabbath.” | One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” |
| Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart, praising God and having favor with all the people. The Lord added to the assembly day by day those who were being saved. | Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved. |
| God created man in his own image. In God’s image he created him; male and female he created them. | So God created mankind in his own image, in the image of God he created them; male and female he created them. |
| If the world hates you, you know that it has hated me before it hated you. | If the world hates you, keep in mind that it hated me first. |
| Now John himself wore clothing made of camel’s hair with a leather belt around his waist. His food was locusts and wild honey. | John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. |
| The liberal soul shall be made fat. He who waters shall be watered also himself. | A generous person will prosper; whoever refreshes others will be refreshed. |
| Finally, all of you be like-minded, compassionate, loving as brothers, tenderhearted, courteous. | Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. |
| In love of the brothers be tenderly affectionate to one another; in honor prefer one another. | Be devoted to one another in love. Honor one another above yourselves. |
| A perverse man stirs up strife. A whisperer separates close friends. | A perverse person stirs up conflict, and a gossip separates close friends. |
| Most certainly I tell you, a servant is not greater than his lord, neither is one who is sent greater than he who sent him. | Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. |
| Open your mouth for the mute, in the cause of all who are left desolate. | Speak up for those who cannot speak for themselves, for the rights of all who are destitute. |
| Deep calls to deep at the noise of your waterfalls. All your waves and your billows have swept over me. | Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me. |
| He who covers an offense promotes love; but he who repeats a matter separates best friends. | Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. |
| For I have satiated the weary soul, and I have replenished every sorrowful soul. | I will refresh the weary and satisfy the faint. |
| You are the light of the world. A city located on a hill can’t be hidden. | You are the light of the world. A town built on a hill cannot be hidden. |
| But now faith, hope, and love remain—these three. The greatest of these is love. | And now these three remain: faith, hope and love. But the greatest of these is love. |
| Finally, brothers, whatever things are true, whatever things are honorable, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report: if there is any virtue and if there is anything worthy of praise, think about these things. | Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. |
| Jesus said to him, “Go your way. Your faith has made you well.” Immediately he received his sight and followed Jesus on the way. | “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road. |
| I have no greater joy than this: to hear about my children walking in truth. | I have no greater joy than to hear that my children are walking in the truth. |
| But whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life. | But whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life. |
| Not that I speak because of lack, for I have learned in whatever state I am, to be content in it. | I am not saying this because I am in need, for I have learned to be content whatever the circumstances. |
