| Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert for forty days, where he was tempted by the devil. During that time he ate nothing, and at the end of it he was famished. | Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry. |
| I refrained from eating any choice food, abstaining from consuming meat or wine, and I did not anoint myself until those three weeks had passed. | I ate no choice food; no meat or wine touched my lips; and I used no lotions at all until the three weeks were over. |
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| Taking the five loaves and the two fish, he looked up to heaven and blessed and broke them and gave them to the disciples to distribute among the people. They all ate and were satisfied. Then they gathered up what was left over—twelve baskets of fragments. | Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over. |
| Moses remained with the Lord for forty days and forty nights without eating bread or drinking water. And he wrote the words of the covenant, the Ten Commandments, on the tablets. | Moses was there with the Lord forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the covenant—the Ten Commandments. |
| One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” | One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need? In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. So the Son of Man is Lord even of the Sabbath.” |
| Every day, united in spirit, they would assemble together in the temple. They would break bread in their homes and share their food with joyful and generous hearts as they praised God, and they were regarded with favor by all the people. And day by day the Lord added to those who were being saved. | Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved. |
| If the world hates you, be aware that it hated me before it hated you. | If the world hates you, keep in mind that it hated me first. |
| God created mankind in his image, in the image of God he created them, male and female he created them. | So God created mankind in his own image, in the image of God he created them; male and female he created them. |
| John’s clothing was made of camel’s hair, with a leather loincloth around his waist, and his food consisted of locusts and wild honey. | John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. |
| Finally, brethren, let your minds be filled with whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, whatever is excellent, whatever is worthy of praise. | Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. |
| God blessed the seventh day and he consecrated it, for on it he rested from all the work he had done when he created all things. | Then God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done. |
| When riches increase, so do those who are eager to accumulate them, and those who have accumulated them must remain content simply to feast their eyes on them. | As goods increase, so do those who consume them. And what benefit are they to the owners except to feast their eyes on them? |
| Amen, amen, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. | Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. |
| Rather, be kind to one another and compassionate, and forgive one another as God has forgiven you in Christ. | Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. |
| Finally, all of you should be united in spirit, sympathetic, filled with love for one another, compassionate, and humble. | Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble. |
| For the Lord, your God, is gracious and compassionate, and he will not turn his face away from you if you return to him. | For the Lord your God is gracious and compassionate. He will not turn his face from you if you return to him. |
| The hope of the righteous brings them joy, but the expectations of the wicked are frustrated. | The prospect of the righteous is joy, but the hopes of the wicked come to nothing. |
| No one can have greater love than to lay down his life for his friends. | Greater love has no one than this: to lay down one’s life for one’s friends. |
| One who forgives a misdeed fosters friendship, but he who divulges it separates good friends. | Whoever would foster love covers over an offense, but whoever repeats the matter separates close friends. |
| The depths of the sea resound in the roar of your waterfalls; all your waves and your breakers sweep over me. | Deep calls to deep in the roar of your waterfalls; all your waves and breakers have swept over me. |
| But whoever drinks the water that I will give him will never be thirsty. The water that I will give him will become a spring of water within him welling up to eternal life. | But whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life. |
| And I will ask the Father, and he will give you another Advocate to be with you forever. | And I will ask the Father, and he will give you another advocate to help you and be with you forever. |
| Two are better than one: they earn a far greater reward for their toil. | Two are better than one, because they have a good return for their labor. |
| Jesus said to him, “Go on your way! Your faith has made you well.” Immediately, he received his sight and followed him along the road. | “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road. |
| Do you suppose that I cannot appeal to my Father for help and he will not immediately send me more than twelve legions of angels? | Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? |
