| It is better to trust in the Lord than to put confidence in man. | It is better to take refuge in Yahweh, than to put confidence in man. |
| Better is a little with righteousness than great revenues without right. | Better is a little with righteousness, than great revenues with injustice. |
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| Two are better than one; because they have a good reward for their labour. | Two are better than one, because they have a good reward for their labor. |
| But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. | But now he has obtained a more excellent ministry, by as much as he is also the mediator of a better covenant, which on better promises has been given as law. |
| The desire of a man is his kindness: and a poor man is better than a liar. | That which makes a man to be desired is his kindness. A poor man is better than a liar. |
| Better is little with the fear of the Lord than great treasure and trouble therewith. | Better is little, with the fear of Yahweh, than great treasure with trouble. |
| He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. | One who is slow to anger is better than the mighty; one who rules his spirit, than he who takes a city. |
| How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! | How much better it is to get wisdom than gold! Yes, to get understanding is to be chosen rather than silver. |
| Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. | Don’t say, “Why were the former days better than these?” For you do not ask wisely about this. |
| Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. | Doing nothing through rivalry or through conceit, but in humility, each counting others better than himself. |
| For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. | But I am hard pressed between the two, having the desire to depart and be with Christ, which is far better. Yet to remain in the flesh is more needful for your sake. |
| For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. | For a day in your courts is better than a thousand. I would rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. |
| Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. | Because your loving kindness is better than life, my lips shall praise you. So I will bless you while I live. I will lift up my hands in your name. |
| A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. | Better is a little that the righteous has, than the abundance of many wicked. For the arms of the wicked shall be broken, but Yahweh upholds the righteous. |
| Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. | Don’t forsake your friend and your father’s friend. Don’t go to your brother’s house in the day of your disaster. A neighbor who is near is better than a distant brother. |
| A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. | A good name is more desirable than great riches, and loving favor is better than silver and gold. |
| How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. | Of how much more value then is a man than a sheep! Therefore it is lawful to do good on the Sabbath day. |
| I know that there is no good in them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. | I know that there is nothing better for them than to rejoice, and to do good as long as they live. Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God. |
| And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. | If your right eye causes you to stumble, pluck it out and throw it away from you. For it is more profitable for you that one of your members should perish than for your whole body to be cast into Gehenna. |
| Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? | Consider the ravens: they don’t sow, they don’t reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! |
| Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? | See the birds of the sky, that they don’t sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren’t you of much more value than they? |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. |
| For to me to live is Christ, and to die is gain. | For to me to live is Christ, and to die is gain. |
| For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. | For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now and of that which is to come. |
| Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. | Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits. |
