| It is better to trust in the Lord than to put confidence in man. | It is better to take refuge in the Lord than to put confidence in mortals. |
| Better is a little with righteousness than great revenues without right. | Better is a little with righteousness than large income with injustice. |
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| Two are better than one; because they have a good reward for their labour. | Two are better than one, because they have a good reward for their toil. |
| But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. | But Jesus has now obtained a more excellent ministry, and to that degree he is the mediator of a better covenant, which has been enacted through better promises. |
| The desire of a man is his kindness: and a poor man is better than a liar. | What is desirable in a person is loyalty, and it is better to be poor than a liar. |
| Better is little with the fear of the Lord than great treasure and trouble therewith. | Better is a little with the fear of the Lord than great treasure and trouble with it. |
| He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city. | One who is slow to anger is better than the mighty, and one whose temper is controlled than one who captures a city. |
| How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver! | How much better to get wisdom than gold! To get understanding is to be chosen rather than silver. |
| Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. | Do not say, “Why were the former days better than these?” For it is not from wisdom that you ask this. |
| Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. | Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. |
| For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: Nevertheless to abide in the flesh is more needful for you. | I am hard pressed between the two: my desire is to depart and be with Christ, for that is far better; but to remain in the flesh is more necessary for you. |
| For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. | For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than live in the tents of wickedness. |
| Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name. | Because your steadfast love is better than life, my lips will praise you. So I will bless you as long as I live; I will lift up my hands and call on your name. |
| A little that a righteous man hath is better than the riches of many wicked. For the arms of the wicked shall be broken: but the Lord upholdeth the righteous. | Better is a little that the righteous person has than the abundance of many wicked. For the arms of the wicked shall be broken, but the Lord upholds the righteous. |
| Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. | Do not forsake your friend or the friend of your parent; do not go to the house of your kindred in the day of your calamity. Better is a neighbor who is nearby than kindred who are far away. |
| A good name is rather to be chosen than great riches, and loving favour rather than silver and gold. | A good name is to be chosen rather than great riches, and favor is better than silver or gold. |
| How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days. | How much more valuable is a human being than a sheep! So it is lawful to do good on the sabbath. |
| I know that there is no good in them, but for a man to rejoice, and to do good in his life. And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. | I know that there is nothing better for them than to be happy and enjoy themselves as long as they live; moreover, it is God's gift that all should eat and drink and take pleasure in all their toil. |
| And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. | If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. |
| Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? | Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! |
| Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? | Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? |
| One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind. | Some judge one day to be better than another, while others judge all days to be alike. Let all be fully convinced in their own minds. |
| For to me to live is Christ, and to die is gain. | For to me, living is Christ and dying is gain. |
| For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come. | For, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come. |
| Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. | Live in harmony with one another; do not be haughty, but associate with the lowly; do not claim to be wiser than you are. |
