| Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee. | Cause me to hear your loving kindness in the morning, for I trust in you. Cause me to know the way in which I should walk, for I lift up my soul to you. |
| Turn us again, O Lord God of hosts, cause thy face to shine; and we shall be saved. | Turn us again, Yahweh God of Armies. Cause your face to shine, and we will be saved. |
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| Open thy mouth for the dumb in the cause of all such as are appointed to destruction. | Open your mouth for the mute, in the cause of all who are left desolate. |
| Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them. | Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. |
| And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. | I will put my Spirit within you, and cause you to walk in my statutes. You will keep my ordinances and do them. |
| Open thy mouth, judge righteously, and plead the cause of the poor and needy. | Open your mouth, judge righteously, and serve justice to the poor and needy. |
| For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. | For this cause a man will leave his father and mother and will be joined to his wife. Then the two will become one flesh. |
| And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing. | I will make them and the places around my hill a blessing. I will cause the shower to come down in its season. There will be showers of blessing. |
| For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. | For this reason you also pay taxes, for they are servants of God’s service, continually doing this very thing. |
| For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. | Therefore we don’t faint, but though our outward person is decaying, yet our inward person is renewed day by day. |
| Return, thou backsliding Israel, saith the Lord; and I will not cause mine anger to fall upon you: for I am merciful, saith the Lord, and I will not keep anger for ever. | ‘Return, you backsliding Israel,’ says Yahweh; ‘I will not look in anger on you, for I am merciful,’ says Yahweh. ‘I will not keep anger forever.’ |
| Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. | Learn to do well. Seek justice. Relieve the oppressed. Defend the fatherless. Plead for the widow. |
| Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this. | Don’t say, “Why were the former days better than these?” For you do not ask wisely about this. |
| Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting. | However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life. |
| Commit thy way unto the Lord; trust also in him; and he shall bring it to pass. And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. | Commit your way to Yahweh. Trust also in him, and he will do this: he will make your righteousness shine out like light, and your justice as the noon day sun. |
| How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts. These be they who separate themselves, sensual, having not the Spirit. | They said to you, “In the last time there will be mockers, walking after their own ungodly lusts.” These are those who cause divisions and are sensual, not having the Spirit. |
| For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour; If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt: Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever. | For if you thoroughly amend your ways and your doings, if you thoroughly execute justice between a man and his neighbor; if you don’t oppress the foreigner, the fatherless, and the widow, and don’t shed innocent blood in this place, and don’t walk after other gods to your own hurt, then I will cause you to dwell in this place, in the land that I gave to your fathers, from of old even forever more. |
| But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. | But from the beginning of the creation, God made them male and female. For this cause a man will leave his father and mother, and will join to his wife, and the two will become one flesh, so that they are no longer two, but one flesh. What therefore God has joined together, let no man separate. |
| And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance. | For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. |
| Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way. | Therefore let’s not judge one another any more, but judge this rather, that no man put a stumbling block in his brother’s way, or an occasion for falling. |
| A fool's lips enter into contention, and his mouth calleth for strokes. | A fool’s lips come into strife, and his mouth invites beatings. |
| And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder. | He answered, “Haven’t you read that he who made them from the beginning made them male and female, and said, ‘For this cause a man shall leave his father and mother, and shall be joined to his wife; and the two shall become one flesh’? So that they are no more two, but one flesh. What therefore God has joined together, don’t let man tear apart.” |
| If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the Lord; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the Lord hath spoken it. | “If you turn away your foot from the Sabbath, from doing your pleasure on my holy day, and call the Sabbath a delight, and the holy of Yahweh honorable, and honor it, not doing your own ways, nor finding your own pleasure, nor speaking your own words, then you will delight yourself in Yahweh, and I will make you to ride on the high places of the earth, and I will feed you with the heritage of Jacob your father;” for Yahweh’s mouth has spoken it. |
| Defend the poor and fatherless: do justice to the afflicted and needy. | Defend the weak, the poor, and the fatherless. Maintain the rights of the poor and oppressed. |
| A good man sheweth favour, and lendeth: he will guide his affairs with discretion. | It is well with the man who deals graciously and lends. He will maintain his cause in judgment. |
