| Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. | Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. |
| As you do not know the path of the wind, or how the body is formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things. | As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all. |
| I say to the Lord, “You are my Lord; apart from you I have no good thing.” | O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee. |
| For the Lord gives wisdom; from his mouth come knowledge and understanding. | For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding. |
| Good will come to those who are generous and lend freely, who conduct their affairs with justice. | A good man sheweth favour, and lendeth: he will guide his affairs with discretion. |
| The righteous person may have many troubles, but the Lord delivers him from them all. | Many are the afflictions of the righteous: but the Lord delivereth him out of them all. |
| A person finds joy in giving an apt reply— and how good is a timely word! | A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it! |
| The Lord is good, a refuge in times of trouble. He cares for those who trust in him. | The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him. |
| Deceit is in the hearts of those who plot evil, but those who promote peace have joy. | Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy. |
| Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. | Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. |
| The prospect of the righteous is joy, but the hopes of the wicked come to nothing. | The hope of the righteous shall be gladness: but the expectation of the wicked shall perish. |
| For from him and through him and for him are all things. To him be the glory forever! Amen. | For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. |
| Be still before the Lord and wait patiently for him; do not fret when people succeed in their ways, when they carry out their wicked schemes. | Rest in the Lord, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. |
| The Lord will be king over the whole earth. On that day there will be one Lord, and his name the only name. | And the Lord shall be king over all the earth: in that day shall there be one Lord, and his name one. |
| Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. | Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. |
| May the Lord direct your hearts into God’s love and Christ’s perseverance. | And the Lord direct your hearts into the love of God, and into the patient waiting for Christ. |
| Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. | And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. |
| For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. | Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. |
| Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord. | And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. |
| “Look, he is coming with the clouds,” and “every eye will see him, even those who pierced him”; and all peoples on earth “will mourn because of him.” So shall it be! Amen. | Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. |
| The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work. | He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. |
| If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them. | If thy brother trespass against thee, rebuke him; and if he repent, forgive him. And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. |
| Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. | Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world. |
| Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit. | But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost. |
| Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight. | Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price. |
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