| For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. | And if one should fall, his companion will help him up. How pathetic is the man who is alone and falls and has no one to assist him to his feet. |
| But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. | But when you give alms, do not let your left hand know what your right hand is doing. Your almsgiving must be done in secret. And your Father who sees everything that is done in secret will reward you. |
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| And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you. | May the Lord cause your love to increase and overflow for one another and for everyone else, just as our love does for you. |
| Now a mediator is not a mediator of one, but God is one. | Now an intermediary is not necessary when there is only one party, and God is one. |
| Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts. | Now let the fear of the Lord be upon you. Be careful in your judgments, for the Lord, our God, will not tolerate the perversion of justice, or partiality, or the taking of bribes. |
| For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. | For the Lord loves the just, and he will not forsake his faithful ones. Those who follow evil paths will be destroyed, and the children of the wicked will be cut off. |
| Good and upright is the Lord: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. | Good and upright is the Lord; therefore, he instructs sinners in his ways. He guides the humble in what is right and teaches them the path to follow. |
| Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain. | If the Lord does not build the house, those who construct it labor in vain. If the Lord does not guard the city, those who keep watch over it do so in vain. |
| A fool hath no delight in understanding, but that his heart may discover itself. | A fool takes no pleasure in understanding but only delights in expressing his own opinions. |
| For though we walk in the flesh, we do not war after the flesh. | Although we are human beings, we do not engage in battle according to human standards. |
| As in water face answereth to face, so the heart of man to man. | Just as water reflects one’s face, so does one human heart reflect another. |
| The ransom of a man's life are his riches: but the poor heareth not rebuke. | A wealthy man pays a ransom to save his life; a poor man never has to worry about such threats. |
| Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work. | And so does kindness, O Lord. You reward each person in accordance with his deeds. |
| As far as the east is from the west, so far hath he removed our transgressions from us. | As far as the east is from the west, so far has he removed our transgressions from us. |
| Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who then can separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or danger, or the sword? |
| The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. | The labors of the wicked man produce little profit, but the one who sows righteousness reaps a sure reward. |
| For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. | For God did not give us a spirit of timidity but rather a spirit of power and of love and of wisdom. |
| He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. | No one who conceals his transgressions will prosper, but one who confesses and renounces them will obtain mercy. |
| Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. | Repent and renounce all your transgressions. Otherwise your iniquity will prove to be your downfall. |
| Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. | Are not five sparrows sold for two pennies? And yet not one of them is forgotten in God’s sight. Even the hairs on your head have all been counted. Do not be afraid. You are worth far more than any number of sparrows. |
| Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. | Do not love the world or what is in the world. If anyone does love the world, the love of the Father is not in him. |
| To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty. | One who despairs should have the support of his friends even if he has forsaken the fear of the Almighty. |
| And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? | He said to them, “Then are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him, since it enters not into the heart but into the stomach and is discharged into the sewer?” Thus, he pronounced all foods clean. |
| Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. | Every good act of giving and every perfect gift are from above, coming down from the Father of all light. With him there is no alteration or shadow caused by change. |
| Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. | Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, then you will remain in the Son and in the Father. |
