| For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. | If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up. |
| But when thou doest alms, let not thy left hand know what thy right hand doeth: That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly. | But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you. |
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| And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you. | May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. |
| Now a mediator is not a mediator of one, but God is one. | A mediator, however, implies more than one party; but God is one. |
| Wherefore now let the fear of the Lord be upon you; take heed and do it: for there is no iniquity with the Lord our God, nor respect of persons, nor taking of gifts. | Now let the fear of the Lord be on you. Judge carefully, for with the Lord our God there is no injustice or partiality or bribery. |
| For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. | For the Lord loves the just and will not forsake his faithful ones. Wrongdoers will be completely destroyed; the offspring of the wicked will perish. |
| Good and upright is the Lord: therefore will he teach sinners in the way. The meek will he guide in judgment: and the meek will he teach his way. | Good and upright is the Lord; therefore he instructs sinners in his ways. He guides the humble in what is right and teaches them his way. |
| Except the Lord build the house, they labour in vain that build it: except the Lord keep the city, the watchman waketh but in vain. | Unless the Lord builds the house, the builders labor in vain. Unless the Lord watches over the city, the guards stand watch in vain. |
| A fool hath no delight in understanding, but that his heart may discover itself. | Fools find no pleasure in understanding but delight in airing their own opinions. |
| For though we walk in the flesh, we do not war after the flesh. | For though we live in the world, we do not wage war as the world does. |
| As in water face answereth to face, so the heart of man to man. | As water reflects the face, so one’s life reflects the heart. |
| The ransom of a man's life are his riches: but the poor heareth not rebuke. | A person’s riches may ransom their life, but the poor cannot respond to threatening rebukes. |
| Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work. | “And with you, Lord, is unfailing love”; and, “You reward everyone according to what they have done.” |
| As far as the east is from the west, so far hath he removed our transgressions from us. | As far as the east is from the west, so far has he removed our transgressions from us. |
| Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? | Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? |
| The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward. | A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. |
| For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. | For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline. |
| He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. | Whoever conceals their sins does not prosper, but the one who confesses and renounces them finds mercy. |
| Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. | Repent! Turn away from all your offenses; then sin will not be your downfall. |
| Are not five sparrows sold for two farthings, and not one of them is forgotten before God? But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows. | Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows. |
| Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. | Do not love the world or anything in the world. If anyone loves the world, love for the Father is not in them. |
| To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty. | Anyone who withholds kindness from a friend forsakes the fear of the Almighty. |
| And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him; Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats? | “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods clean.) |
| Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. | Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. |
| Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father. | As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. |
