| Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever. | But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel. |
| Then Peter began to speak: “I now realize how true it is that God does not show favoritism but accepts from every nation the one who fears him and does what is right.” | Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him. |
|
| The Almighty is beyond our reach and exalted in power; in his justice and great righteousness, he does not oppress. | Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict. |
| And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. | And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. |
| Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. | He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. |
| What good is it for someone to gain the whole world, yet forfeit their soul? | For what shall it profit a man, if he shall gain the whole world, and lose his own soul? |
| See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. | Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. |
| Of all the creatures living in the water, you may eat any that has fins and scales. But anything that does not have fins and scales you may not eat; for you it is unclean. | These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat: And whatsoever hath not fins and scales ye may not eat; it is unclean unto you. |
| But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked. | But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. |
| I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. | I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. |
| In the same way, faith by itself, if it is not accompanied by action, is dead. | Even so faith, if it hath not works, is dead, being alone. |
| If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? | But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? |
| But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. | But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die. |
| Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. | Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. |
| And now, Israel, what does the Lord your God ask of you but to fear the Lord your God, to walk in obedience to him, to love him, to serve the Lord your God with all your heart and with all your soul, and to observe the Lord’s commands and decrees that I am giving you today for your own good? | And now, Israel, what doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul, To keep the commandments of the Lord, and his statutes, which I command thee this day for thy good? |
| For though we live in the world, we do not wage war as the world does. | For though we walk in the flesh, we do not war after the flesh. |
| He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the Lord. | And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live. |
| If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible. | And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the Lord; though he wist it not, yet is he guilty, and shall bear his iniquity. |
| When tempted, no one should say, “God is tempting me.” For God cannot be tempted by evil, nor does he tempt anyone. | Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. |
| Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. | If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? |
| You may say to yourselves, “How can we know when a message has not been spoken by the Lord?” If what a prophet proclaims in the name of the Lord does not take place or come true, that is a message the Lord has not spoken. That prophet has spoken presumptuously, so do not be alarmed. | And if thou say in thine heart, How shall we know the word which the Lord hath not spoken? When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him. |
| Flee from sexual immorality. All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body. | Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body. |
| But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God. | But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. |
| May the Lord make your love increase and overflow for each other and for everyone else, just as ours does for you. | And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you. |
| Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. | For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. |
