Now the fruit of righteousness is sown in peace by those who make peace. | And a harvest of righteousness is sown in peace by those who are peacemakers. |
And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. | Let us never grow weary in doing what is right, for if we do not give up, we will reap our harvest in due time. |
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Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness. | The one who provides seed for sowing and bread for food will supply and multiply your seed and increase the harvest of your righteousness. |
For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. | The one who sows in his flesh will reap a harvest of corruption, but the one who sows in the Spirit will reap from the Spirit the reward of eternal life. |
Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. | Do not be deceived; God cannot be mocked. A person will reap only what he sows. |
Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. | At the time that discipline is received, it always seems painful rather than pleasant, but afterward it yields a harvest of peace and uprightness to those who have been trained by it. |
Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? | Gaze upon the birds in the sky. They do not sow or reap or store in barns, and yet your heavenly Father feeds them. Are you not of far greater value than they? |
But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. | Remember this: if you sow sparingly, you will reap sparingly, and if you sow generously, you will reap generously as well. |
Though the fig tree may not blossom, Nor fruit be on the vines; Though the labor of the olive may fail, And the fields yield no food; Though the flock may be cut off from the fold, And there be no herd in the stalls— Yet I will rejoice in the Lord, I will joy in the God of my salvation. | Even though the fig tree does not blossom and there is no fruit on the vines, even though the olive crop will fail and the orchards will yield no food, even though the flock is cut off from the fold and there is no herd in the stalls, I will continue to rejoice in the Lord, and exult in the God of my salvation. |
Honor the Lord with your possessions, And with the firstfruits of all your increase. | Honor the Lord with your wealth and with the firstfruits of all your crops. |
Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Of how much more value are you than the birds? | Consider the ravens. They do not sow or reap, they have no storehouse or barn, and yet God feeds them. You are of far greater importance than birds. |
If you walk in My statutes and keep My commandments, and perform them, then I will give you rain in its season, the land shall yield its produce, and the trees of the field shall yield their fruit. | Follow my statutes and keep my commandments and obey them. Then I will give you rain in its proper season and the yield of the land shall increase and the trees of the field shall bear their fruit. |
“Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this,” Says the Lord of hosts, “If I will not open for you the windows of heaven And pour out for you such blessing That there will not be room enough to receive it.” | Bring the tithes in full into the treasury so that there may be food in my house. Put me thus to the test, says the Lord of hosts, and see if I will not open the windows of heaven for you and pour down blessings upon you without measure. |
The vine has dried up, And the fig tree has withered; The pomegranate tree, The palm tree also, And the apple tree— All the trees of the field are withered; Surely joy has withered away from the sons of men. | The vine has withered; the fig tree droops. The pomegranate, the palm, and the apple tree— all the trees of the field have dried up. And the joy of the people has also withered away. |
A soft answer turns away wrath, But a harsh word stirs up anger. | A gentle reply turns away wrath, but a harsh word arouses anger. |
And who is he who will harm you if you become followers of what is good? | Now who is going to harm you if you are eager to do what is right? |
Now it happened that He went through the grainfields on the Sabbath; and as they went His disciples began to pluck the heads of grain. And the Pharisees said to Him, “Look, why do they do what is not lawful on the Sabbath?” But He said to them, “Have you never read what David did when he was in need and hungry, he and those with him: how he went into the house of God in the days of Abiathar the high priest, and ate the showbread, which is not lawful to eat except for the priests, and also gave some to those who were with him?” And He said to them, “The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath.” | One day, as Jesus was passing through a field of grain on the Sabbath, his disciples began to pick some heads of grain as they walked along. The Pharisees said to him, “Behold, why are your disciples doing what is forbidden on the Sabbath?” He answered, “Have you never read what David did when he and his companions were hungry and in need of food? He entered the house of God when Abiathar was high priest and ate the sacred bread that only the priests were permitted to eat, and he shared it with his companions.” Then he said to them, “The Sabbath was made for man, not man for the Sabbath. That is why the Son of Man is Lord even of the Sabbath.” |
Love does no harm to a neighbor; therefore love is the fulfillment of the law. | Love cannot result in any harm to the neighbor; therefore, love is the fulfillment of the Law. |
Behold, I am the Lord, the God of all flesh. Is there anything too hard for Me? | I am the Lord, the God of all mankind. Is anything impossible for me to accomplish? |
But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. | However, those who want riches fall into temptations and are trapped into many senseless and harmful desires that plunge them into ruin and destruction. |
And you shall have the tassel, that you may look upon it and remember all the commandments of the Lord and do them, and that you may not follow the harlotry to which your own heart and your own eyes are inclined. | When you look at the tassels, you will remember the commandments of the Lord and keep them. Thus you will not prostitute yourselves by following after the lusts in your own heart or your own eyes. |
Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world, holding fast the word of life. | Do everything without grumbling or arguing, so that you may show yourselves blameless and beyond reproach, children of God without spot in the midst of an evil and depraved generation, among which you shine like lights in the world as you hold fast tenaciously to the word of life. |
Ah, Lord God! Behold, You have made the heavens and the earth by Your great power and outstretched arm. There is nothing too hard for You. | Ah, Lord God, you made the heavens and the earth by your great power and your outstretched arm. Nothing is impossible for you. |
So rend your heart, and not your garments; Return to the Lord your God, For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm. | Rend your hearts and not your garments, and turn back to the Lord, your God. For he is gracious and merciful, slow to anger, rich in kindness, and always prepared to relent from punishing. |
For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better. Nevertheless to remain in the flesh is more needful for you. | I am pulled in opposite directions. My desire is to depart and to be with Christ, for that is far better, but, it is a more urgent need for you that I remain in the body. |