I made haste, and did not delay To keep Your commandments. | I will make haste and not delay to observe your precepts. |
He answered and said to them, “He who has two tunics, let him give to him who has none; and he who has food, let him do likewise.” | He said to them in reply, “Anyone who has two coats must share with the person who has none, and whoever has food must do likewise.” |
He who has the Son has life; he who does not have the Son of God does not have life. | Whoever possesses the Son possesses life; whoever does not possess the Son of God does not possess life. |
No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him. | No one has ever seen God. It is the only Son, God, who is at the Father’s side, who has made him known. |
No one has seen God at any time. If we love one another, God abides in us, and His love has been perfected in us. | No one has ever seen God, but if we love one another, God abides in us, and his love is made complete in us. |
The vine has dried up, And the fig tree has withered; The pomegranate tree, The palm tree also, And the apple tree— All the trees of the field are withered; Surely joy has withered away from the sons of men. | The vine has withered; the fig tree droops. The pomegranate, the palm, and the apple tree— all the trees of the field have dried up. And the joy of the people has also withered away. |
Now all things are of God, who has reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation. | All this has been done by God, who has reconciled us to himself through Christ and entrusted us with the ministry of reconciliation. |
Let everything that has breath praise the Lord. Praise the Lord! | Let everything that breathes offer praise to the Lord. Alleluia. |
For the Son of Man has come to seek and to save that which was lost. | For the Son of Man has come to seek out and to save what was lost. |
There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His. | Therefore, a Sabbath rest still remains for the people of God, since those who enter into God’s rest also cease from their own labors as God did from his. |
Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin. | Therefore, since Christ suffered in the flesh, you should arm yourselves also with the same intention. For anyone who has suffered in the flesh has finished with sin. |
This is the day the Lord has made; We will rejoice and be glad in it. | This is the day that the Lord has made; let us exult and rejoice in it. |
But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” | For as it is written, “Eye has not seen, ear has not heard, nor has the human heart imagined what God has prepared for those who love him.” |
God is not a man, that He should lie, Nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good? | God is not human, that he should lie, or the son of man, that he should change his mind. Does he speak and then not act, does he promise and then not fulfill it? |
Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him. | Blessed is the man who perseveres when he is tempted, for when he has been proven, he will receive the crown of life that the Lord has promised to those who love him. |
I love the Lord, because He has heard My voice and my supplications. Because He has inclined His ear to me, Therefore I will call upon Him as long as I live. | I love the Lord because he has heard my voice and listened to my cry for mercy, because he has inclined his ear to me on the day when I called out to him. |
If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? | If someone says, “I love God,” but at the same time hates his brother, he is a liar. For whoever does not love the brother whom he has seen cannot love God whom he has not seen. |
A fool has no delight in understanding, But in expressing his own heart. | A fool takes no pleasure in understanding but only delights in expressing his own opinions. |
Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? | Do not associate with unbelievers. For what basis can there be for a partnership between righteousness and lawlessness? What do light and darkness have in common? |
But He knows the way that I take; When He has tested me, I shall come forth as gold. My foot has held fast to His steps; I have kept His way and not turned aside. | And yet he is aware of everywhere I go; if he were to test me, I would emerge like pure gold. My footsteps have not strayed from the path he established; I have followed his way and never turned aside. |
Greater love has no one than this, than to lay down one’s life for his friends. | No one can have greater love than to lay down his life for his friends. |
Whoever hides hatred has lying lips, And whoever spreads slander is a fool. | Lying lips conceal hatred, and anyone who slanders another is a fool. |
And heal the sick there, and say to them, ‘The kingdom of God has come near to you.’ | Cure the sick who are there, and say, ‘The kingdom of God has come unto you.’ |
For by one offering He has perfected forever those who are being sanctified. | Therefore, by a single offering he has made perfect forever those who are being sanctified. |
He has made everything beautiful in its time. Also He has put eternity in their hearts, except that no one can find out the work that God does from beginning to end. | He has made everything suitable for its time, and he has given men a sense of past and future, but they never have the slightest comprehension of what God has wrought from beginning to end. |